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Obituary: J J Rawlings (1947-2020) - Part 2

Feature Article Obituary: J J Rawlings (1947-2020) - Part 2
SAT, 21 NOV 2020 1

Shortly had Radio Ghana come on the air at around 5.30 a.m. On 4 June 1979 when a breathless voice, that of “Jerry Rawlings" seized the microphone and said: “The boys have just released me out of prison....... I want all junior officers and the other ranks to meet.

Nicholson Stadium will be our venue.”

Rawlings then mentioned the names of some specific officers and other ranks whom he said he wanted to be at the meeting.

It was unbelievable! Twenty-four hours or so earlier, Rawlings had been on trial at a court-martial, answering charges relating to the “incident” of 15 May 1979, which some had classified as an attempted coup but which, in reality, was nothing more than Rawlings seizing some armoured cars in complicity with some other ranks of the Armoured Reconnaissance Squadron of the Ghana Army.

Rawlings had not done much forward-planning, such as lining up soldiers from the infantry battalions to give him support; he had not even managed to mobilise his own squadron of jet fighters. His hope had been that soldiers would spontaneously rally to his side if they heard that action was in progress to change the Supreme Military Council (2) Government.

But he had misread the political situation. The SMC(2) headed by General Frederick Akuffo had begun to plan to install a properly democratic government in Ghana. It had allowed press freedom to operate – to the extent that the state-owned Daily Graphic was able to print, almost word for word, everything Rawlings had said at his trial.

His argument, as told to the Court Martial, was that the senior echelons of the Ghana Armed Forces had run the country so badly that they had brought disgrace to the entire Armed Forces. Soldiers were now afraid to identify themselves as soldiers to members of the public because they were openly insulted when they did so. Almost every essential commodity was in short supply in the country. But there was a widespread belief that the senior officers appointed to head Ministries and state institutions, were not only making a great deal of money for themselves but were favouring their friends – especially female friends – in the award of import licences.

These “friends” and frontmen and women were able to bring in goods from abroad, which they sold at hugely inflated prices, in a system, variously called kalabule or gyinabu. The system had turned people who did not possess any skills or do anything important to society (but who had cultivated good connections with officers in government) into wealthy individuals overnight. Meanwhile, prices were rising so high in the markets that ordinary soldiers and workers

were suffering from terrible hunger day. Something had to be done to redeem the honour and dignity of members of the Armed Forces.

Rawlings then cleverly told the court-martial to free all the other ranks whom he had importuned to support his rebellion. They had acted under his orders, he emphasised. If there was to be any punishment, it should be placed on his head and his alone.

The publication, on the front page of the Daily Graphic, of these sentiments expressed at the court-martial by Rawlings, turned him into an overnight hero, especially among the lower ranks of the armed forces. Here was a man who accepted responsibility for his actions and wanted to be punished for them. He was a great man of honour for absolving the juniors who had come under his influence.

Apparently, there had been a junior officers movement in the armed forces which had been discussing the state of affairs in the country in secret over a period of years. Their main conclusion – apparently – was that the senior officers had “disgraced” the armed forces by using the positions that they had captured, upon overthrowing the civilian government of Dr Kofi Busia in January 1972. So the senior officers needed to be “purged”. Nothing much else – such as the type of economic system that should replace the kalabule phenomenon, had been agreed upon amongst them.

As I was abroad at the time of the Rawlings court-martial, I cannot say much about it, but I believe Rawlings was at times cheered by members of the public who had gained entrance to the hall where the trial was taking place. Most of the members of the public were, in fact, ordinary soldiers in mufti, I understand.

There is little doubt that the eloquence deployed by Rawlings at the trial succeeded in creating a heroic figure out of him in the eyes of many soldiers. Meetings began to be held about what was to be done to prevent him being executed for inciting a rebellion. As a result of these meetings, a band of soldiers had decided to release him from his place of incarceration, in the early hours of 4 June 1979.

On releasing Rawlings, the soldiers drove him to Broadcasting House, where they managed to put him before a live microphone to make the stupendous announcement that he had been freed by other ranks in the armed forces.

After the announcement by a breathless Rawlings continuous military music was played on the radio. It was reminiscent of 24 February 1966 [ when Kwame Nkrumah was overthrown by the soldiers who formed National Liberation Council (NLC) headed by General Joseph Ankrah]; 17 April 1967 [Lieutenant Samuel Arthur attempts to overthrow the NLC fails and is executed]; 13 January 1972 [Colonel (as he then was) I K Acheampong overthrows the Progress Party Government and forms the Supreme Military Government]; and 5 July 1978 [General F W Akuffo overthrows General Acheampong SMC and replaces it with SMC2].

Cameron Duodu
Cameron Duodu, © 2020

Martin Cameron Duodu is a United Kingdom-based Ghanaian novelist, journalist, editor and broadcaster. After publishing a novel, The Gab Boys, in 1967, Duodu went on to a career as a journalist and editorialist.. More Martin Cameron Duodu (born 24 May 1937) is a United Kingdom-based Ghanaian novelist, journalist, editor and broadcaster. After publishing a novel, The Gab Boys, in 1967, Duodu went on to a career as a journalist and editorialist.

Education
Duodu was born in Asiakwa in eastern Ghana and educated at Kyebi Government Senior School and the Rapid Results College, London , through which he took his O-Level and A-Level examinations by correspondence course . He began writing while still at school, the first story he ever wrote ("Tough Guy In Town") being broadcast on the radio programme The Singing Net and subsequently included in Voices of Ghana , a 1958 anthology edited by Henry Swanzy that was "the first Ghanaian literary anthology of poems, stories, plays and essays".

Early career
Duodu was a student teacher in 1954, and worked on a general magazine called New Nation in Ghana, before going on to become a radio journalist for the Ghana Broadcasting Corporation from 1956 to 1960, becoming editor of radio news <8> (moonlighting by contributing short stories and poetry to The Singing Net and plays to the programme Ghana Theatre). <9> From 1960 to 1965 he was editor of the Ghana edition of the South African magazine Drum , <10> and in 1970 edited the Daily Graphic , <3> the biggest-selling newspaper in Ghana.< citation needed >

The Gab Boys (1967) and creative writing
In 1967, Duodu's novel The Gab Boys was published in London by André Deutsch . The "gab boys" of the title – so called because of their gabardine trousers – are the sharply dressed youths who hang about the village and are considered delinquent by their elders. The novel is the story of the adventures of one of them, who runs away from village life, eventually finding a new life in the Ghana capital of Accra . According to one recent critic, "Duodu simultaneously represents two currents in West African literature of the time, on the one hand the exploration of cultural conflict and political corruption in post-colonial African society associated with novelists and playwrights such as Chinua Achebe and Ama Ata Aidoo , and on the other hand the optimistic affirmation of African cultural strengths found in poets of the time such as David Diop and Frank Kobina Parkes . These themes come together in a very compassionate discussion of the way that individual people, rich and poor, are pushed to compromise themselves as they try to navigate a near-chaotic transitional society."

In June 2010 Duodu was a participant in the symposium Empire and Me: Personal Recollections of Imperialism in Reality and Imagination, held at Cumberland Lodge , alongside other speakers who included Diran Adebayo , Jake Arnott , Margaret Busby , Meira Chand , Michelle de Kretser , Nuruddin Farah , Jack Mapanje , Susheila Nasta , Jacob Ross , Marina Warner , and others.

Duodu also writes plays and poetry. His work was included in the anthology Messages: Poems from Ghana ( Heinemann Educational Books , 1970).

Other activities and journalism
Having worked as a correspondent for various publications in the decades since the 1960s, including The Observer , The Financial Times , The Sunday Times , United Press International , Reuters , De Volkskrant ( Amsterdam ), and The Economist , Duodu has been based in Britain as a freelance journalist since the 1980s. He has had stints with the magazines South and Index on Censorship , and has written regularly for outlets such as The Independent and The Guardian .

He is the author of the blog "Under the Neem Tree" in New African magazine (London), and has also published regular columns in The Mail and Guardian ( Johannesburg ) and City Press (Johannesburg), as well as writing a weekly column for the Ghanaian Times (Accra) for many years.< citation needed >

Duodu has appeared frequently as a contributor on BBC World TV and BBC World Service radio news programmes discussing African politics, economy and culture.

He contributed to the 2014 volume Essays in Honour of Wole Soyinka at 80, edited by Ivor Agyeman-Duah and Ogochukwu Promise.
Column: Cameron Duodu

Disclaimer: "The views expressed in this article are the author’s own and do not necessarily reflect ModernGhana official position. ModernGhana will not be responsible or liable for any inaccurate or incorrect statements in the contributions or columns here." Follow our WhatsApp channel for meaningful stories picked for your day.

Comments

Awuradebasa | 11/21/2020 7:07:33 PM

This Evil man did not disclose how he killed Nana Osae Ntifo (AKA ) B.B. Bismark the then Aburi chief and the Adontenhene of Akwapim. HELL here comes the great Satan from Ghana.

Democracy must not be goods we import

Started: 25-04-2026 | Ends: 31-08-2026

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