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Sun, 21 Jul 2019 Feature Article

What Sort Of Madness Is This?

What Sort Of Madness Is This?

It has happened again!

It is reported that at least 12 persons have been buried alive in a Galamsey operation at a disused gold-mine at Akrokerri, in the Adansi North district of the Ashanti Region. One person has been confirmed dead as a result of the accident.

As usual, details are sparse. But according to one “eye-witness” account, "even as rescuers were trying to use excavators to scoop up soil from the pits" in which the Galamseyers had been tragically buried, "some people" were "busy collecting the scooped-up soil"and taking it away to go and “wash” -- in search of gold!

Can that be true? Yes,for why would anyone want to concoct such an unedeifying story at such a sad time?

No; some of our people entertain no fear at all when it comes to seeking gold, itseems.

Amazing, isn't it? Your fellow humans are probably dead in a pit and all you can think of is the very lust for gold which has brought them to such a sorry end?

What about helping the rescuers?

Are some Ghanaians now so lacking in humanity that they place gold above human lives? Has normal human decency vanished from some parts of our country?

The answer to the above questions, I am afraid, is yes; yes; and yes! And

it should make one ashamed to be a Ghanaian.

I was discussing this barbaric behaviour with a few guys who know about Galamsey at first-hand when one of them volunteered: “But you haven’t heard anything yet! The reason why they want the soil from the location where people have died – “the death zone” -- is that they believe that once

people have been killed at a place, their deaths serve as a “sacrifice” or offering to the god of gold! When the god of gold is thus pacified, it allows the gold in the soil to reveal itself!"

I `was astounded to hear this. So there are still people, in this allegedly "Christian" nation, who believe in gods who control gold and who can turn soil into gold-bearing “sluice” [sand] which, when washed with chemicals, produces gold dust or even nuggets!? People still believe this sort of nonsense in 2019 Ghana?

But my friends hadn't even finished shocking me. One said: “Some people even go to the extent of murdering pregnant women, or newly-born babies, and use their bodies as a sacrifice to the god of gold! That's why so many Galamsey operations take place in the dead of night!”

I nearly spewed. Ah? This in Ghana?

"Even the foreigners who work with their Ghanaian collaborators on Galamsey operations, do encourage the Ghanaians to offer sacrifices to their ancestral gods of gold!”

I was sceptical. But what do I know? Aren't Albinos on danger of being sacrificed in aid of obtaining of political office elsewhere in Africa?

I threw up my hands and said, “Ghana is finished. If humans are being sacrificed in order to obtain gold; if people are not ashamed to be looking for gold whilst others are trying to rescue people who are buried underground but might be still alive; then where is our society going? Some people in Ghana have become more barbaric in ther attitudes than I ever thought possible.”

"Fellow Ghanaians might even be hoping or peaying that no-one is found alive! Obviously, the more people get sacrificed, the greater the amount of gold the gold god will yield to the Galamseyers, isn't it? “

The thought disgusted me. "How callous can human beings become?" I wondered aloud.

"What happened to the concern for humans that Ghanaians were once so proud of? I nasked. " We used to say that other people did not care for human lives, but as for us, because of our "commualistic" upbringing, our maxim was (as a proverb of ours hasit) "Human life is like an egg; if it falls to the ground and breaks, nothing can put it together again!”

My interlocutors looked at me as if I was from Mars. I could hear them thinking, "How naive can this man be?"

Now, the above exchange helps to illustrate the difficulties which our Government faces in trying to stop Galamsey.

If people will scoop up soil in an attempt to win gold even as rescuers are busy at work, trying to dig up and bring back to life, their fellow humans who might be seriously injured, then what won’t they do at night when no-one can see them?

Can the Government deploy enough “Task Force” personnel to patrol all the gold-bearing areas of Ghana, so as to prevent Galamsey operators from frustrating the Government’s attempt to legitimise "small-scale mining? illustrate the difficulties which our Government faces in trying to stop Galamsey.

If people will scoop up soil in attempt to look for gold when rescuers are busy at work, then what won’t they do at night when no-one can see them?

How can the Government deploy enough “Task Force” personnel to patrol all the gold-bearing areas of Ghana, so as to prevent Galamsey operators from frustrating the Government’s attempt to reserve artisanal gold-mining exclusively to those who have come forward to be trained and registered as "small-scale miners"?

Many small-scale miners have, in the past year, actually been paid allowances whilst they attended courses at the University of Mines at Tarkwa, where they received technical instruction from Government-paid experts, in the subject of good and safe mining practices. This was meant to enable them to carry out legitimate mining, without destroying our rivers, streams and the environment generally.

But who knows what is really inside the minds of some of these people? Do they want the Government to be lulled into thinking that they want to be "co-operative", while, in reality, they are operating according to the dictates of superstition and the amoral “animal-jungle” laws of "Eldorado?"

Well, the Government cannot just give up the struggle against Galamsey. For if it gives up, it will in truth be sacrificing the future of our own grandsons and granddaughters, and THEIR grandsons and granddaughters, on the altar of future climate change! Already, scientists are forecasting that in a few decades time, there will be horrendous water-famine in the world.We in African will suffer the worst when global warming reaches its apogee, because, of course, temperatures are already so very high here.

Also, we do not have the money to alleviate the effects of climate change that the "developed" countries have. Indeed, let's not fool ourselves: some racist, so-called world "leaders", would be only too pleased to see us eliminated from the face of the Earth, in case rickety boats take to their doorsteps as would-be "migrants".

Humankind as a whole will not be able to produce enough food in its farmlands, when climate change fully strikes The Earth. But we, in our ignorant lack of concern, are madly turning our forests into moon-craters, and making a veritable Martian landscape out of our ancestral homeland, which Nature endowed with water as clear as crystal and sweet as honey.

To curtail this calamity, our Government must ACT and ask Parliament URGENTLY to pass a law that makes it MANDATORY for all persons caught engaging in Galamsey to be sentenced to LONG terms of imprisonment. MANDATORY imprisonment cannot be varied by corrupt judicial officials in exchange for bribes.

Foreigners caught collaborating with Ghanaians in Galamsey operations must be also subjected to mandatory imprisonment. They must first serve their full sentences here, BEFORE being deported.

Task Force personnel caught assisting Galamseyers after taking bribes must be dismissed immediately, with a loss of all their entitlements.

These are harsh measures, to be sure.

But what else can the Government do? Acquiesce in the generational genocide of our progeny?

Expensive drones are being used to map out legitimate concessions and monitor operations in them. Yet Galamsey continues.

A lot of money has gone into setting up Task Forces. Nevertheless, Galamseyers keep being arrested on a weekly, sometimes daily, basis.

What can be done that has not ALREADY been tried?

ENOUGH IS SURELY ENOUGH?

Y3abr3! [We’re tired of it!]

Ad3n? [Why, oh why?]

Cameron Duodu
Cameron Duodu, © 2019

Martin Cameron Duodu is a United Kingdom-based Ghanaian novelist, journalist, editor and broadcaster. After publishing a novel, The Gab Boys, in 1967, Duodu went on to a career as a journalist and editorialist.. More Martin Cameron Duodu (born 24 May 1937) is a United Kingdom-based Ghanaian novelist, journalist, editor and broadcaster. After publishing a novel, The Gab Boys, in 1967, Duodu went on to a career as a journalist and editorialist.

Education
Duodu was born in Asiakwa in eastern Ghana and educated at Kyebi Government Senior School and the Rapid Results College, London , through which he took his O-Level and A-Level examinations by correspondence course . He began writing while still at school, the first story he ever wrote ("Tough Guy In Town") being broadcast on the radio programme The Singing Net and subsequently included in Voices of Ghana , a 1958 anthology edited by Henry Swanzy that was "the first Ghanaian literary anthology of poems, stories, plays and essays".

Early career
Duodu was a student teacher in 1954, and worked on a general magazine called New Nation in Ghana, before going on to become a radio journalist for the Ghana Broadcasting Corporation from 1956 to 1960, becoming editor of radio news <8> (moonlighting by contributing short stories and poetry to The Singing Net and plays to the programme Ghana Theatre). <9> From 1960 to 1965 he was editor of the Ghana edition of the South African magazine Drum , <10> and in 1970 edited the Daily Graphic , <3> the biggest-selling newspaper in Ghana.< citation needed >

The Gab Boys (1967) and creative writing
In 1967, Duodu's novel The Gab Boys was published in London by André Deutsch . The "gab boys" of the title – so called because of their gabardine trousers – are the sharply dressed youths who hang about the village and are considered delinquent by their elders. The novel is the story of the adventures of one of them, who runs away from village life, eventually finding a new life in the Ghana capital of Accra . According to one recent critic, "Duodu simultaneously represents two currents in West African literature of the time, on the one hand the exploration of cultural conflict and political corruption in post-colonial African society associated with novelists and playwrights such as Chinua Achebe and Ama Ata Aidoo , and on the other hand the optimistic affirmation of African cultural strengths found in poets of the time such as David Diop and Frank Kobina Parkes . These themes come together in a very compassionate discussion of the way that individual people, rich and poor, are pushed to compromise themselves as they try to navigate a near-chaotic transitional society."

In June 2010 Duodu was a participant in the symposium Empire and Me: Personal Recollections of Imperialism in Reality and Imagination, held at Cumberland Lodge , alongside other speakers who included Diran Adebayo , Jake Arnott , Margaret Busby , Meira Chand , Michelle de Kretser , Nuruddin Farah , Jack Mapanje , Susheila Nasta , Jacob Ross , Marina Warner , and others.

Duodu also writes plays and poetry. His work was included in the anthology Messages: Poems from Ghana ( Heinemann Educational Books , 1970).

Other activities and journalism
Having worked as a correspondent for various publications in the decades since the 1960s, including The Observer , The Financial Times , The Sunday Times , United Press International , Reuters , De Volkskrant ( Amsterdam ), and The Economist , Duodu has been based in Britain as a freelance journalist since the 1980s. He has had stints with the magazines South and Index on Censorship , and has written regularly for outlets such as The Independent and The Guardian .

He is the author of the blog "Under the Neem Tree" in New African magazine (London), and has also published regular columns in The Mail and Guardian ( Johannesburg ) and City Press (Johannesburg), as well as writing a weekly column for the Ghanaian Times (Accra) for many years.< citation needed >

Duodu has appeared frequently as a contributor on BBC World TV and BBC World Service radio news programmes discussing African politics, economy and culture.

He contributed to the 2014 volume Essays in Honour of Wole Soyinka at 80, edited by Ivor Agyeman-Duah and Ogochukwu Promise.
Column: Cameron Duodu

Disclaimer: "The views expressed in this article are the author’s own and do not necessarily reflect ModernGhana official position. ModernGhana will not be responsible or liable for any inaccurate or incorrect statements in the contributions or columns here." Follow our WhatsApp channel for meaningful stories picked for your day.

Comments

Quame Acheampong | 7/21/2019 11:00:00 PM

Master please check your facts well. There is only one Akrokerri I know in the Adansi North District and no 12 people have been buried in a galamsey pit

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