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Sun, 01 Jun 2025 Feature Article

Can “History Surpass Science & Vice-Versa"

Can “History Surpass Science & Vice-Versa

DR Felix I. D. Konotey-Ahulu, born in 1930 at Odumase-Krobo, is one of the most original brains Ghana has produced.

He is so honest in what he thinks – and says – that many of his fellow academics must find him 'awkward.' He is so gifted with the faculty of curiosity that his skull encases tremendous knowledge about all manner of subjects. Meanwhile, his mouth cannot refrain from uttering what he thinks. Ahem -- that means he must seem 'insufferable' to some.

Which is all right by Ghanaian patriots, for a country some of whose nationals are so – sebe o, tafracher -- stupid as to invite foreigners to come and despoil their water sources and food farms in search of gold – needs quite a few 'insuffferable' people to call out the – sebe o tafracher -- fools among us.

But whilst possessed of a sharp tongue with which to lash those who refuse to think, he simultaneously praises to the high heavens, those whose intellectual depth merits praise.

Take Thursday 30 January 2020, for instance. He delivered a “special lecture” to the Ghana Academy of Arts and Sciences, in which he poured encomiums on Dr Emmanuel Evans-Anfom, former Vice-Chancellor of the Kwame Nkrumah University of Science and Technology, Kumase. Dr Evans-Anfom attained the magical age of 100 years old in October 2019.

Now, as it happens, 2019 also marked the 60th anniversary of the founding of the Ghana Academy of Sciences So the Academy held a symposium to celebrate the occasion. The speakers invited to the symposium included Prof. Felix Konotey-Ahulu.

Prof Konotey-Ahulu was uneasy about the length of time allocated to his contribution to the symposium, implying that concentration on the achievements of the Academy, on its 60th anniversary celebrations, would overshadow the honour that he felt should be accorded Dr Evans-Anfom in his centenary year.

The Academy must have seen his point, for it decided to allot him a “special lecture” slot on a later date, during which he would be the only speaker. Konotey-Ahulu promptly dedicated the “special lecture” to Dr Evans-Anfom.

The intriguing title he chose was “History Surpasses Science”. Now, this subject matter might have bemused a few members of the audience, since history and science seem, to many of us, to march in tandem.

But Prof Konotey-Ahulu was convincing in the line he took, namely, that as far as our continent, Africa, is concerned, science has been used to distort its history and demean its people.

In the course of carrying out zan erudite "hatchet job" on pseudo-scientists who use science to advocate or condone racism, Prof. Konotey-Ahulu sang the praises of many doctors and scientists who had fought against racism in science and had thus saved many lives in Ghana.

These included Dr Evans-Anfom, of course, who (Konotey-Ahulu recalled) came to Konotey-Ahulu, during Evans-Anfom's retirement, to plead to be allowed to do two surgical operations a week at the Ridge Hospital, where Konotey-Ahulu was in charge!

Just imagine if Evans-Anfom had been your typical arrogant Ghanaian. He would have used his seniority to push Konotey-Ahulu aside and done as he pleased! Instead, he had gone to the junior person with humility itself .

On the issue of science in general, the Professor pointed out that Charles Darwin had written a book, [whose full title, often omitted, was The Origin of Species by Means of Natural Selection, or the Preservation of Favoured Races in the Struggle for Life] which claimed that humans “evolved” in a series of steps – from monkeys to humans. White scientists had used Darwin's findings to teach that Africans were an “inferior race” that possessed less “intelligence” than the “white race” (whose people, according to white scientists, are at the “apex” of the human evolutionary tree!)

But as science had matured, it had been proved – with the deciphering of the human genome, in particular, – that there was only one human “race” and not different “races”.

Indeed, one of the scientists who had cited alleged genetical differences between the “races” to preach that blacks were less intelligent than whites, Dr James Watson (winner of the Nobel Prize, no less!) had discovered, on submitting himself to a DNA test, that -- irony of ironies -- HE possessed the genes of an African!

Prof Konotey-Ahulu gave many examples of false “scientific” notions that white scientists had propagated to the detriment of Africans. For instance, there was the case of a widely-publicised “finding” by some white doctors that blacks who had a sickle-cell “trait” in their blood, were susciptible to the same physical ailments as Africans suffering from sickle-cell "disease."

Panic had ensued among black pilots world-wide in 1967, when it was suggested that they should all be groundeds or harassed at airports, by asking them to undergo sickle-cell tests. The following publication came to the attention of two Ghanaian doctors, Dr Reginald Addae and Dr Frank Djabanor: “If, on certain African routes, a Negro (sic)traveller must take an unpressurised aircraft, it would be wise to ascertain the sickling status before departure”.

Following this, a London Times Science Report (“Sickle Cell Disease and flying” December 9 1971) categorically claimed that “sickle cell disease is now found in a fifth of West Africans and a tenth of West Indians and American Negroes”. The Science Report continued: “Clearly all flight crew with the sickle cell trait should be removed from flying duties

Some pilots and air crew were peremptorily grounded in the USA. But Drs Addae and Djabanor wrote to point out that what the authors of the publication did not seem to know was that not only black people have the sickle cell gene. “In some parts of Greece, the prevalence of the sickle cell trait is 30%” or “more than twice the prevalence in Northern Ghana. The forebears and descendants of these non-Negro possessors of the sickle cell gene are doubtlessly scattered over America and Europe today. How can we identify them from their external features, to thrust upon them the ‘benefits’ of this advice?”

The writers of the false reports were thereupon prevailed to withdraw them! And the careers of black pilots were safeguarded.

(TO BE CONTINUED)

Cameron Duodu
Cameron Duodu, © 2025

Martin Cameron Duodu is a United Kingdom-based Ghanaian novelist, journalist, editor and broadcaster. After publishing a novel, The Gab Boys, in 1967, Duodu went on to a career as a journalist and editorialist.. More Martin Cameron Duodu (born 24 May 1937) is a United Kingdom-based Ghanaian novelist, journalist, editor and broadcaster. After publishing a novel, The Gab Boys, in 1967, Duodu went on to a career as a journalist and editorialist.

Education
Duodu was born in Asiakwa in eastern Ghana and educated at Kyebi Government Senior School and the Rapid Results College, London , through which he took his O-Level and A-Level examinations by correspondence course . He began writing while still at school, the first story he ever wrote ("Tough Guy In Town") being broadcast on the radio programme The Singing Net and subsequently included in Voices of Ghana , a 1958 anthology edited by Henry Swanzy that was "the first Ghanaian literary anthology of poems, stories, plays and essays".

Early career
Duodu was a student teacher in 1954, and worked on a general magazine called New Nation in Ghana, before going on to become a radio journalist for the Ghana Broadcasting Corporation from 1956 to 1960, becoming editor of radio news <8> (moonlighting by contributing short stories and poetry to The Singing Net and plays to the programme Ghana Theatre). <9> From 1960 to 1965 he was editor of the Ghana edition of the South African magazine Drum , <10> and in 1970 edited the Daily Graphic , <3> the biggest-selling newspaper in Ghana.< citation needed >

The Gab Boys (1967) and creative writing
In 1967, Duodu's novel The Gab Boys was published in London by André Deutsch . The "gab boys" of the title – so called because of their gabardine trousers – are the sharply dressed youths who hang about the village and are considered delinquent by their elders. The novel is the story of the adventures of one of them, who runs away from village life, eventually finding a new life in the Ghana capital of Accra . According to one recent critic, "Duodu simultaneously represents two currents in West African literature of the time, on the one hand the exploration of cultural conflict and political corruption in post-colonial African society associated with novelists and playwrights such as Chinua Achebe and Ama Ata Aidoo , and on the other hand the optimistic affirmation of African cultural strengths found in poets of the time such as David Diop and Frank Kobina Parkes . These themes come together in a very compassionate discussion of the way that individual people, rich and poor, are pushed to compromise themselves as they try to navigate a near-chaotic transitional society."

In June 2010 Duodu was a participant in the symposium Empire and Me: Personal Recollections of Imperialism in Reality and Imagination, held at Cumberland Lodge , alongside other speakers who included Diran Adebayo , Jake Arnott , Margaret Busby , Meira Chand , Michelle de Kretser , Nuruddin Farah , Jack Mapanje , Susheila Nasta , Jacob Ross , Marina Warner , and others.

Duodu also writes plays and poetry. His work was included in the anthology Messages: Poems from Ghana ( Heinemann Educational Books , 1970).

Other activities and journalism
Having worked as a correspondent for various publications in the decades since the 1960s, including The Observer , The Financial Times , The Sunday Times , United Press International , Reuters , De Volkskrant ( Amsterdam ), and The Economist , Duodu has been based in Britain as a freelance journalist since the 1980s. He has had stints with the magazines South and Index on Censorship , and has written regularly for outlets such as The Independent and The Guardian .

He is the author of the blog "Under the Neem Tree" in New African magazine (London), and has also published regular columns in The Mail and Guardian ( Johannesburg ) and City Press (Johannesburg), as well as writing a weekly column for the Ghanaian Times (Accra) for many years.< citation needed >

Duodu has appeared frequently as a contributor on BBC World TV and BBC World Service radio news programmes discussing African politics, economy and culture.

He contributed to the 2014 volume Essays in Honour of Wole Soyinka at 80, edited by Ivor Agyeman-Duah and Ogochukwu Promise.
Column: Cameron Duodu

Disclaimer: "The views expressed in this article are the author’s own and do not necessarily reflect ModernGhana official position. ModernGhana will not be responsible or liable for any inaccurate or incorrect statements in the contributions or columns here." Follow our WhatsApp channel for meaningful stories picked for your day.

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