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The Theological Implications of Polygamy in Biblical Context

Feature Article The Theological Implications of Polygamy in Biblical Context
SAT, 19 AUG 2023 1

While God accommodated fallen humanity's cultural practices like polygamy within His redemptive plan, this accommodation should not be misconstrued as an endorsement or approval of those practices. Rather, God's accommodation reflects His willingness to engage with humanity in their brokenness and point them toward His ultimate redemptive purposes.

The consistent biblical emphasis on God's original design, the teachings of Jesus and the apostles, and the trajectory of God's redemptive plan all point to the fact that God's accommodation does not negate His desire for humanity to return to His intended design for marriage—a monogamous, exclusive, and loving union between one man and one woman.

At the very beginning of creation, God established the institution of marriage between one man and one woman (Genesis 2:24). This original design, reflecting the unity, exclusivity, and complementary nature of marriage, is a foundational principle for understanding God's intention for human relationships.

After the Fall, humanity's sin and brokenness distorted God's perfect design. Cultural practices, including polygamy, emerged as a result of this fallen condition (Genesis 3:16-19). While God accommodated these practices within human societies, it does not indicate His approval. Instead, it reflects His gracious willingness to engage with humanity in their fallen state.

Throughout the Old Testament, God interacted with humanity within the cultural and historical contexts they inhabited. God's accommodation of cultural practices like polygamy was not an endorsement but a means of engaging fallen humanity on their level. His overarching redemptive plan, culminating in the sending of Jesus Christ, aimed to restore and redeem humanity to His original design, including restoring healthy marital relationships.

Jesus reiterated the divine intent for marriage, emphasizing the monogamous union between one man and one woman (Matthew 19:4-6). His teachings highlight a return to God's original design, indicating that God's ultimate intention was not in alignment with the cultural practices that had developed over time.

The Apostle Paul's writings emphasize the Gospel's transformative power in believers' lives. He encourages followers of Christ to live in a manner that reflects their new identity in Christ, embracing ethical and moral standards that align with God's character (Romans 12:1-2; 1 Corinthians 6:18-20). While Paul addresses specific marital issues, he does not endorse or promote polygamy as a valid practice for Christians.

The Kingdom of God calls believers to embrace values that often challenge prevailing cultural norms. As God's grace transforms individuals, they are called to live following Kingdom principles, which may include abandoning practices like polygamy in favor of monogamous marriages that reflect God's ideal.

The final book of the Bible, Revelation, anticipates the ultimate fulfillment of God's redemptive plan, where God's Kingdom will be fully established, and all things will be made new (Revelation 21:1-5). This renewal implies restoring God's original design, including marriage restoration to its monogamous, exclusive form.

Polygamy, the practice of having multiple spouses simultaneously, has been a topic of theological and moral discussion throughout history. While some individuals and cultures have practiced polygamy, particularly in the Old Testament does not mean God’s approval. In order to provide a thorough biblical, theological, and sound response, it is important to consider various perspectives and aspects of this issue.

In the Old Testament, there are instances of prominent figures, often considered "saints" or righteous individuals, who practiced polygamy. Examples include Abraham, Jacob, David, and Solomon. The Bible did not condemn these figures for their polygamous relationships, and their stories often highlight the complexities and consequences of their choices. However, it is important to note that the Bible does not necessarily endorse or celebrate polygamous practices. Instead, it presents a realistic portrayal of their lives, showcasing their virtues and flaws.

To understand why polygamy might be considered a departure from God's intention, we must examine the creation account in Genesis. In Genesis 2:24, God establishes the foundational principle of marriage: "Therefore a man shall leave his father and his mother and hold fast to his wife, and they shall become one flesh." This passage emphasizes the unity and exclusivity of the marital bond between one man and one woman. "One flesh" signifies a profound spiritual, emotional, and physical union.

While the Old Testament does not explicitly label polygamy as a sin, it does provide insights into the negative consequences that often result from it. The polygamous relationships of individuals like Jacob, David, and Solomon led to conflicts, rivalries, and family discord. For instance, Jacob's marriages to Leah and Rachel were marked by jealousy and rivalry between the sisters, and Solomon's many wives eventually led him to turn away from God (1 Kings 11:1-4). These narratives illustrate how polygamy can undermine the unity and harmony God desires for marriages.

In the New Testament, Jesus reaffirmed the divine design for marriage as outlined in the book of Genesis. In Matthew 19:4-6, Jesus quotes the Genesis passage and emphasizes the importance of monogamous marriage: "Have you not read that he who created them from the beginning made them male and female, and said, 'Therefore a man shall leave his father and his mother and hold fast to his wife, and the two shall become one flesh'?" Jesus' words reinforce the idea of marital exclusivity and unity.

From a theological perspective, polygamy can be seen as problematic for several reasons. First, it can lead to unequal and favoritism among spouses, as seen in the conflicts between Leah and Rachel or Solomon's wives. Second, polygamy can potentially degrade the dignity of individuals by treating them as objects or possessions rather than as equal partners. Third, it can disrupt the stability and emotional well-being of the family unit, especially for children who may experience strained relationships with their parents.

Polygamy raises ethical questions about the equitable treatment of spouses, the potential for exploitation, and the emotional well-being of all parties involved. It can create an environment where jealousy, competition, and insecurity flourish, undermining the trust and intimacy crucial for a healthy marriage. Additionally, polygamy can foster a culture of objectification, where individuals are valued primarily for their utility as spouses rather than their intrinsic worth.

While the biblical and theological considerations provide a foundation for understanding why polygamy might be viewed as inconsistent with God's design for marriage, it's important to acknowledge that cultural and societal factors have also influenced perspectives on this issue. In some historical and cultural contexts, polygamy may have been practiced due to socioeconomic reasons or as a response to specific circumstances. However, polygamy in certain cultures does not necessarily validate it from a moral or theological standpoint.

In conclusion, the question of whether polygamy is a sin involves a nuanced exploration of biblical, theological, and ethical principles. While the Old Testament does contain examples of polygamous relationships among its "saints," these instances are often presented in a complex light, depicting both the virtues and consequences of their choices. The New Testament, particularly the teachings of Jesus, reaffirms the divine design for marriage as a monogamous, exclusive union that reflects the unity and love of Christ and His Church.

From a theological and ethical perspective, polygamy raises concerns about equality, emotional well-being, and the distortion of marital dynamics. It has the potential to undermine the foundational principles of mutual love, respect, and unity that are essential for a healthy and thriving marriage. While the Bible may not explicitly label polygamy as a sin, its narratives and teachings provide a framework for understanding why it may deviate from God's intended design for human relationships.

Ultimately, whether one views polygamy as a sin or not, it is crucial to approach this topic with a spirit of compassion, humility, and a commitment to seeking God's wisdom and guidance. The complexities of human relationships call for thoughtful and prayerful consideration of how our actions align with the principles of love, justice, and mutual respect central to the Christian faith.

Stephen Gyesaw, Dr.
Stephen Gyesaw, Dr., © 2023

Dr. Stephen Gyesaw is a Christian apologist, an educator, and a philosopher, committed to equipping fellow Christians to know God intimately.. More Like St. Augustine, Dr. Gyesaw believes that reason alone is incomplete. Faith helps us to understand further truths that cannot be discovered through reason alone. As a Christian apologist and theologian, Stephen's focus has been on getting other Christians to know God's nature and character. He has been a Bible teacher in many churches, including the church of Pentecost, Christ Apostolic Church, Methodist, and Assembly of God denominations.

Through his teachings and writings, Stephen assists Christians to discern Biblical truths from heresies and false religious teachings. Dr. Gyesaw served as an Advisory Board Member of African Studies at Loyola University International Studies, Los Angeles, California. He was elected five times to serve on the School-Based Management Committee and the school site council at Manual Arts High School, Los Angeles, CA. He is now a public school principal in Los Angeles, CA, and an associate pastor and Bible teacher at Solid Foundation Chapel in Santa Clarita, California.

His numerous Christian articles appeared in Ghanaweb and ModernGhana under the pseudonym "Yaw Sophism." Stephen holds various degrees: Planning with an emphasis on mathematical models, public policy with an emphasis on policy analysis and evaluation, and education with an emphasis on curriculum and instruction. He also holds a doctoral degree in organizational leadership in education. Dr. Gyesaw has done and continues to research in the areas of teaching and student learning.

He is also an ardent student of the Bible and philosophy. His immense experience in education in the U.S. and abroad, his wealth of knowledge, and his history of academic scholarship and his passion and compassion, have been his significant assets in providing quality education to the Christian community

You can visit this website to read about him https://knowinggodinternational.org
Column: Stephen Gyesaw, Dr.

Disclaimer: "The views expressed in this article are the author’s own and do not necessarily reflect ModernGhana official position. ModernGhana will not be responsible or liable for any inaccurate or incorrect statements in the contributions or columns here." Follow our WhatsApp channel for meaningful stories picked for your day.

Comments

William M. | 8/22/2023 2:04:39 PM

Doc, did you really take the time to even listen to the full sermon to properly situate what he said in context? You are guilty of the same thing you accuse him of if you did not. All I see in your article is an opportunity to show off your literary abilities and your superior understanding of Bible of exegesis. Your discourse on the subject of polygamy and divorce from God's view point is solid, and if you listen to the full sermon, you will see that Bishop Dag Heward-Mills holds the same co...

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