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The Futility of Unprincipled Black Unity With No Ideological Grounding in Afrikan-Centredness - Part 2

Feature Article Black Kemet at war with other Blacks in Northwest Africa
JAN 7, 2023 LISTEN
Black Kemet at war with other Blacks in Northwest Africa

While the idea of Black unity is nice, you are delusional and elementarily useless if you think the Black revolution will not involve us fighting against those treacherous Blacks of our race too.

The khopesh sword of Ra-Herukhuti, also found in the sword of Ogun, is symbolic of the need to sever the infected limb so the rest of the body can heal. Dividing ourselves from the infected toxic members of our race who are toxic to the body of our race is not "divisiveness," but medical science.

Someone asked me if it is being divisive because I said I don't advocate for other traditional African religious organizations aside from the Kushite-Kemetic school.

The reason it is not divisive is because I did not say we should divide ourselves from other African SPIRITUALITIES. If you ever read my blog, you'd see that I utilize other African spiritual philosophies regularly in my Kushite-Kemetic exposition.

What I said (READ CAREFULLY) is that we should divide from the money grubbing exploitation practices and gatekeeping of these other traditional African religions that say you have to pay priests to access the powers of orisa and claim that you must pay for expensive initiations to even know what orisa is crowned in you. Unfortunately, those are very very consistent practices of the Ifa organization and other modern presentations of traditional African religions outside of the Ancient Nile.

I would NEVER tell you to divide from the actual spiritual philosophies of other African traditions. We cannot because they are the foundation of everything in Kemet. But we must stop there and not encourage our lost people who are trying to find spirituality to join these exploitative organizations that act as gatekeepers between them and the Supreme Being.

Any religious organization (including any in traditional Africa) that claims you must go through a man and pay him for access to the deities that already live in you is an exploitative religion and I will speak out against it regardless of whether you think I'm being divisive or not.

While the romantic idea of total unity with all African no matter what they practice sounds nice, it is not realistic. There must be a division between us and all promoters of exploitation, and that includes any traditional African religion that is exploiting people and attempting to gatekeep their path to the divinities.

The truth is there are many traditional African religions that have many exploitative and even evil customs. We can't unite with them all just because they are "African" traditions. Like it or not, but slavetrading was a major African tradition for over a thousand years; it was not only free of condemnation but acceptable. Are we going to unite with religions that believe in human slavery? We must use common sense when recovering African tradition and speak out against those traditions that derived from the chaos of 1,000+ years of African-on-African betrayal.

Do NOT let your desire to unite our race become overly romantic to the point where you are uniting with the practices in our race that made us vulnerable to slavery and colonization. Use common sense. There is absolutely nothing wrong with dividing yourself from the evil traditions while you embrace the traditions that are good and beneficial. If all of African traditions were good and beneficial, we would never have become enslaved. Obviously, there were many things we were doing wrong.

My mission given me by Amen-Ra Olodumare is to divide us (yes, DIVIDE) from those corrupted traditions while we simultaneously embrace the sound traditions. The need to divide the infected limb to save the body is the nature of the world.

I will not apologize nor waver from my divine mission to sever the infected limbs of our sick people so they can become healed. Ase.

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