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Thu, 10 Apr 2025 Feature Article

Do They Really Think We Are 'MUMUS' Or What?

Do They Really Think We Are MUMUS Or What?

"MUMU":
According to Google, "mumu" is a Nigerian pidgin insult meaning "fool``,`"stupid" or ``'daft'.

Many Nigerians prefer "mumu" to other words indicating foolishness because its meaning is easily understood by all or most of the ethnic groups in the country. Indeed there is a similar word in the Twi language (in Ghana) but although it too can indicate dsftness, it's more often used in a literal sense meaning `dumb' (unable to speak.)

Of course, being physically unable to speak does not mean that one is necessarily atupid, so it is in the Nigerian sense that I want to use the word in my headline above! The word has com into my head because some of the people to whom the people of `~Ghana have entrusted the governance of the country speak and behave as if they regard those who gave them power --

and its commensurate privileges -- are both stupid

and dumb. (And in this instance, I use 'dumb' in the American

sense, which moves away from the literal to the figurative meaning, which reinforces the idea of total daftness.

We live in a country with a legislature that spends time to make laws (and whose 'Honourable Members' do get well paid for doing that!) And yet some Ministers and Government officials behave and speak as if there were no laws in the country.

Who does not know that ex-Presdent Nana Addom Dankwa Akufo Addo called the Council of State one day and told Council members that his Government was dissatisfied with nthe way nand manner the courts dealt with galamsey offenders and that he was therefore going to ask Parliament to pass a law that would compel judges to impose severe punishment -- long prison sentences and heavy fines -- on persons brought before the courts for engaging in galamsey?

Who does not know that the then-President had tom fight a political battle with his own Party's MPs because many of them had become INFLUENCED by galamseyers, or were otherwise afraid of them, and didn't wish to cross swords with them?

Who doesn't know that nevertheless, ACT 995 was passed into law and is on our statute book as you read this? Yet some individuals want to pretend that the law does not exist!. They want foreigners caught engaging in galamsey to be "deported`' to their countries,without first serving prison sentences here, as per Act 995.

It is such a great shame that people who hold high office in this country can be so unpatriotic as to advocate publicly that the laws passed in the Parliament of which some of them were Members, should be ignored. By that act, they have eased themselves (please pardon the expression!) on the Oath they swore as MPs, to serve Mother Ghana and rule her according to her laws.

Let a Ghanaian go and commit a serious offence in any country (not only in China!) and see whether he or she would be merely "deported" without first serving a prison sentence, if the offence attracts one. One loud-mouthed official was heard on TV claiming that our prisons are "overcrowded" and therefore foreign criminals should not be sent there but be "deported" home instead. And such a person is adjudged capable of taking part in governing this country.

It makes one want to puke.
www.cameronduodu.com

Cameron Duodu
Cameron Duodu, © 2025

Martin Cameron Duodu is a United Kingdom-based Ghanaian novelist, journalist, editor and broadcaster. After publishing a novel, The Gab Boys, in 1967, Duodu went on to a career as a journalist and editorialist.. More Martin Cameron Duodu (born 24 May 1937) is a United Kingdom-based Ghanaian novelist, journalist, editor and broadcaster. After publishing a novel, The Gab Boys, in 1967, Duodu went on to a career as a journalist and editorialist.

Education
Duodu was born in Asiakwa in eastern Ghana and educated at Kyebi Government Senior School and the Rapid Results College, London , through which he took his O-Level and A-Level examinations by correspondence course . He began writing while still at school, the first story he ever wrote ("Tough Guy In Town") being broadcast on the radio programme The Singing Net and subsequently included in Voices of Ghana , a 1958 anthology edited by Henry Swanzy that was "the first Ghanaian literary anthology of poems, stories, plays and essays".

Early career
Duodu was a student teacher in 1954, and worked on a general magazine called New Nation in Ghana, before going on to become a radio journalist for the Ghana Broadcasting Corporation from 1956 to 1960, becoming editor of radio news <8> (moonlighting by contributing short stories and poetry to The Singing Net and plays to the programme Ghana Theatre). <9> From 1960 to 1965 he was editor of the Ghana edition of the South African magazine Drum , <10> and in 1970 edited the Daily Graphic , <3> the biggest-selling newspaper in Ghana.< citation needed >

The Gab Boys (1967) and creative writing
In 1967, Duodu's novel The Gab Boys was published in London by André Deutsch . The "gab boys" of the title – so called because of their gabardine trousers – are the sharply dressed youths who hang about the village and are considered delinquent by their elders. The novel is the story of the adventures of one of them, who runs away from village life, eventually finding a new life in the Ghana capital of Accra . According to one recent critic, "Duodu simultaneously represents two currents in West African literature of the time, on the one hand the exploration of cultural conflict and political corruption in post-colonial African society associated with novelists and playwrights such as Chinua Achebe and Ama Ata Aidoo , and on the other hand the optimistic affirmation of African cultural strengths found in poets of the time such as David Diop and Frank Kobina Parkes . These themes come together in a very compassionate discussion of the way that individual people, rich and poor, are pushed to compromise themselves as they try to navigate a near-chaotic transitional society."

In June 2010 Duodu was a participant in the symposium Empire and Me: Personal Recollections of Imperialism in Reality and Imagination, held at Cumberland Lodge , alongside other speakers who included Diran Adebayo , Jake Arnott , Margaret Busby , Meira Chand , Michelle de Kretser , Nuruddin Farah , Jack Mapanje , Susheila Nasta , Jacob Ross , Marina Warner , and others.

Duodu also writes plays and poetry. His work was included in the anthology Messages: Poems from Ghana ( Heinemann Educational Books , 1970).

Other activities and journalism
Having worked as a correspondent for various publications in the decades since the 1960s, including The Observer , The Financial Times , The Sunday Times , United Press International , Reuters , De Volkskrant ( Amsterdam ), and The Economist , Duodu has been based in Britain as a freelance journalist since the 1980s. He has had stints with the magazines South and Index on Censorship , and has written regularly for outlets such as The Independent and The Guardian .

He is the author of the blog "Under the Neem Tree" in New African magazine (London), and has also published regular columns in The Mail and Guardian ( Johannesburg ) and City Press (Johannesburg), as well as writing a weekly column for the Ghanaian Times (Accra) for many years.< citation needed >

Duodu has appeared frequently as a contributor on BBC World TV and BBC World Service radio news programmes discussing African politics, economy and culture.

He contributed to the 2014 volume Essays in Honour of Wole Soyinka at 80, edited by Ivor Agyeman-Duah and Ogochukwu Promise.
Column: Cameron Duodu

Disclaimer: "The views expressed in this article are the author’s own and do not necessarily reflect ModernGhana official position. ModernGhana will not be responsible or liable for any inaccurate or incorrect statements in the contributions or columns here." Follow our WhatsApp channel for meaningful stories picked for your day.

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Started: 01-05-2025 | Ends: 01-06-2025

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