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Mon, 02 Dec 2024 Feature Article

Adeɛ Ayɛ Yɛn O! [Alas, A Curse Has Descended Upon Us!]

Ade Ay Yn O! Alas, A Curse Has Descended Upon Us!

I have been fortunate enough to have been allowed by The Almighty to see all the historical phases through which it has pleased Him to pass my nation, Ghana.

Having been born in 1937, I experienced colonial rule for a full twenty

years before Ghana achieved its independence.

“Independence”! What a sweet-sounding word. I became fully aware of it when two teachers in my Presbyterian primary school refused to part their hair any longer because -- they said their leader, someone called Kwame Nkrumah, didn't part his hair !

According to these teachers, parting one's hair was a practice brought into our country, the Gold Coast, by our British rulers. To show them that it was time for them to go back to their country, we were not going to accept many of the practices they had brought into ours. For instance, apart from not parting their hair, the two teachers were now refusing to drink tea for breakfast (something other teachers habitually did!)

So I wasn't too surprised when in 1948, (when I was eleven years old and in Standard Two), strikes and riots broke out throughout the Gold Coast. Our class teacher, Mr Yaw 'Sei, was a very god story-teller, and he turned the political struggle that was taking place into a dramatic folklore event that had elements of suspense and climax, like any other good story. But the stories were better, because this time our teacher read us some of the real happenings from newspapers, and even showed us pictures of some of the main “actors.”

He also gave us the background: he told us that when the British first came, they lied to our people that they were only interested in trading with us. But later, they lied to us again by claiming that the French and the Germans were placing our neigbouring countries (like Togoland and Dahomey) under colonial rule and that we needed protection from those “bad” other Euro-peans. So they persuaded our chiefs to sign a treaty called “The Bond of 1844” which, they said, would “protect” us from the Germans and the French for one hundred years. After a hundred years had passed, they, the British, would go back to their own country.

Now, the Bond of 1844 had expired in 1944. But the British hadn't gone back home in 1944 and hadn't shown any sign that they wanted to go back! So they had to be driven out.

Our people had been holding public meetings, at which they strongly demanded that the British should obey the Bond of 18444 and go back home.

At one of these meetings, former Gold Coast soldiers (ex-servicemen) who had fought for the British against the Germans in Burma, decided to march to the Christiansborg Castle, in Accra (where the British Governor of the Gold Coast operated from) to make demands about their unpaid pensions (denied to them whilst their British ex-comrades-in-arms had been paid theirs) and also to add their voices to the demand that the British should go back home, in accordance with the provisions of the Bond of 1844.

Guess what the British did: although the ex-servicemen were unarmed during their march towards the Castle, the British tried to stop them from approaching the Castle. When the ex-servicemen disobeyed the orders to “STOP!” of a British police officer in command of a contingent of policemen, the British officer opened fire and killed three of the ex-servicemen on the spot.

When news of the killings reached Accra city, mayhem broke-out. How could the British kill people who had fought for them in Burma against a British enemy? British-owned shops were looted at this injustice. News of the rioting reached the major towns in the Good Coast and there were riots and strikes everywhere. Unable to control the pandemonium, the British sought scapegoats. They arrested six of the most prominent members of the “United Gold Coast Convention” [UGCC] including our teachers' darling, Kwame Nkrumah and the man who brought Nkrumah back to the Gold Coast from Britain to become the secretary of the UGCC, Dr J B Danquah.

The arrested leaders were “deported” to the far north of Ghana, known as “the Northern Territories”and presumed to offer very little by way of life's comforts. The deportations inflamed the people of the Good Coast even more and from 1948 onwards, British rule here was doomed.

(TO BECONTINUED)

Cameron Duodu
Cameron Duodu, © 2024

Martin Cameron Duodu is a United Kingdom-based Ghanaian novelist, journalist, editor and broadcaster. After publishing a novel, The Gab Boys, in 1967, Duodu went on to a career as a journalist and editorialist.. More Martin Cameron Duodu (born 24 May 1937) is a United Kingdom-based Ghanaian novelist, journalist, editor and broadcaster. After publishing a novel, The Gab Boys, in 1967, Duodu went on to a career as a journalist and editorialist.

Education
Duodu was born in Asiakwa in eastern Ghana and educated at Kyebi Government Senior School and the Rapid Results College, London , through which he took his O-Level and A-Level examinations by correspondence course . He began writing while still at school, the first story he ever wrote ("Tough Guy In Town") being broadcast on the radio programme The Singing Net and subsequently included in Voices of Ghana , a 1958 anthology edited by Henry Swanzy that was "the first Ghanaian literary anthology of poems, stories, plays and essays".

Early career
Duodu was a student teacher in 1954, and worked on a general magazine called New Nation in Ghana, before going on to become a radio journalist for the Ghana Broadcasting Corporation from 1956 to 1960, becoming editor of radio news <8> (moonlighting by contributing short stories and poetry to The Singing Net and plays to the programme Ghana Theatre). <9> From 1960 to 1965 he was editor of the Ghana edition of the South African magazine Drum , <10> and in 1970 edited the Daily Graphic , <3> the biggest-selling newspaper in Ghana.< citation needed >

The Gab Boys (1967) and creative writing
In 1967, Duodu's novel The Gab Boys was published in London by André Deutsch . The "gab boys" of the title – so called because of their gabardine trousers – are the sharply dressed youths who hang about the village and are considered delinquent by their elders. The novel is the story of the adventures of one of them, who runs away from village life, eventually finding a new life in the Ghana capital of Accra . According to one recent critic, "Duodu simultaneously represents two currents in West African literature of the time, on the one hand the exploration of cultural conflict and political corruption in post-colonial African society associated with novelists and playwrights such as Chinua Achebe and Ama Ata Aidoo , and on the other hand the optimistic affirmation of African cultural strengths found in poets of the time such as David Diop and Frank Kobina Parkes . These themes come together in a very compassionate discussion of the way that individual people, rich and poor, are pushed to compromise themselves as they try to navigate a near-chaotic transitional society."

In June 2010 Duodu was a participant in the symposium Empire and Me: Personal Recollections of Imperialism in Reality and Imagination, held at Cumberland Lodge , alongside other speakers who included Diran Adebayo , Jake Arnott , Margaret Busby , Meira Chand , Michelle de Kretser , Nuruddin Farah , Jack Mapanje , Susheila Nasta , Jacob Ross , Marina Warner , and others.

Duodu also writes plays and poetry. His work was included in the anthology Messages: Poems from Ghana ( Heinemann Educational Books , 1970).

Other activities and journalism
Having worked as a correspondent for various publications in the decades since the 1960s, including The Observer , The Financial Times , The Sunday Times , United Press International , Reuters , De Volkskrant ( Amsterdam ), and The Economist , Duodu has been based in Britain as a freelance journalist since the 1980s. He has had stints with the magazines South and Index on Censorship , and has written regularly for outlets such as The Independent and The Guardian .

He is the author of the blog "Under the Neem Tree" in New African magazine (London), and has also published regular columns in The Mail and Guardian ( Johannesburg ) and City Press (Johannesburg), as well as writing a weekly column for the Ghanaian Times (Accra) for many years.< citation needed >

Duodu has appeared frequently as a contributor on BBC World TV and BBC World Service radio news programmes discussing African politics, economy and culture.

He contributed to the 2014 volume Essays in Honour of Wole Soyinka at 80, edited by Ivor Agyeman-Duah and Ogochukwu Promise.
Column: Cameron Duodu

Disclaimer: "The views expressed in this article are the author’s own and do not necessarily reflect ModernGhana official position. ModernGhana will not be responsible or liable for any inaccurate or incorrect statements in the contributions or columns here." Follow our WhatsApp channel for meaningful stories picked for your day.

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