body-container-line-1

It Was Sheer Greed That Did Zuma In

Feature Article It Was Sheer Greed That Did Zuma In
TUE, 20 FEB 2018

The ousted South African President, Mr Jacob Zuma, was brought down by a sheer lack of comprehension of the political realities in his country in 2017-18.

He had been the ANC's chief of intelligence during the struggle against apartheid. But when he became President – after the far more brilliant Thabo Mbeki had been recalled through being undermined by rivals in the ANC (some suspect this was Zuma-inspired) – Zuma performed so badly that some clever South Africans began to describe him as a man of “ex-intelligence” [i.e. lapsed intelligence]!

When he was accused of sleeping with a woman who had HIV, he said he wasn't worried about it because he'd had “a shower” immediately afterwards and that if one did this after bedding such a woman, the disease couldn't infect one.

His response to many accusations, including one for rape, was to joke about it and sing a sentimental song entitled “Bring Me My Machine Gun”.

Uneasy South Africans smiled with embarrassment at these foibles at the top of their governmental machinery, but others dismissed them as “eccentricities” that could be tolerated from a man who had contributed so much to the arrival of democracy in their country.

Many couldn't bring themselves to believe that Zuma's apparent dimness of wit was not a put-on act, but the real thing. How coud a man who had worked with Nelson Mandela as Deputy President of the ANC be lacking in common sense to such an extent?

The reason why they cut him so much slack was that he proved himself a genuine hero when he managed to use his Zulu connections to short-circuit a most diabolical plan, conceived by the apartheid intelligence apparatchiks when the apartheid regime was on its last legs, to derail South Africa's march towards freedom, whilst giving the apperanace that the regime was in favour of the process.

The plan was to incite the Zulus to attack the Xhosas, in the deliberately-promoted belief that the ANC, which is mainly Xhosa, was trying to carry out a "conquest" of the Zulus that the Xhosas had never been able to achive in history. The plan was to cause gruesome "black-on-black" massacres in Johannesburg and elsewhere.

Trains bringing African workers to the great industrial city were regularly attacked by gun-wielding thugs who would kill people who spoke Xhosa or Zulu, depending on the language most largely spoken by the passengers in a targeted railway carriage, or workers' hostel.

It didn't make sense for either ethnic group to be indiscriminately attacking the other's members on a train, nor in crowded workers' hostels, for the physical apeareance of each group was not that much different from that of members of the other! Besides, many Zulu speakers can speak and understand Xhosa, and vice versa.

It later emerged, not only through the South African Truth and Reconciliation Commission but also, through confessions voluntarily made by ex-members of the apartheid intelligence corps, that the plan had been to prove to the outside world -- especially the Western countries that were wavering in heir support for the apartheid regime -- that South Africa would descend into chaos, marked by "inter-tribal warfare", if power was ever taken from the hands of the white minority.

A Zulu party, the Inkatha Freedom Party, was financed secretly by the apartheid-mongers, to be a covertly-armedcounterpoise to the ANC. Although the Inkatha leader, Chief Mangosutho Buthelezi, protested that Inkatha was a genuine people's movement with no links to the apartheid machine, information was leaked from his party to the ANC, and when Nelson Mandela heard this, he was so furious that he bitterly attacked President F W De Klerk publicly for duplicity. He just didn't believe that De Klerk knew nothing of the wicked plan to set the ANC and the Inkatha Freedom Movement at each other's throats. The talks between the ANC and the De Klerk Government then became dangerously stalled.

But the saboteurs in the apartheid regime had reckoned without the influence of Jacob Zuma, then Deputy President of the ANC. He adroitly used his contacts in the Zulu traditional administrative structure to erode the influence of Buthelezi to an extent that obliged Buthelezi to accept an offer of a job as a Minister (of Home Affairs) in Mandela's first Cabinet, as the price for a ceasefire. And thus, South Africa's path to freedom was secured.

Did this achievement go to Zuma's head? That's quite possible, for the mistakes he made when he became State President made him out to be a person who thought he could get away with everything. He allowed members of his family, especially his son Dunduza, to be openly associated with private companies that benefited from Government contracts. And he used public money to build for himself, a luxurious home at a place called Nkandla.

Because he got away with such lapses in judgement, he became even more careless, and allowed his son to become closely linked with a family of Indian businessmencalled the Gupta.Their idea of doing business in a foreign country was to capture almost its entire industry through takeovers and mergers financed largely by sleight of hand.

The Guptas' activities were so numerous and tainted with suspicion that South African media practitioners began to refer to their manoeuvres as constituting "state capture." Eventually, Zuma could not prevent these activities from becoming the subject of investigations by an official enquiry.

But what laid the soft underbelly of the Zuma-Guptaconnection bare for sharp-knifing was the leakage, by whistle-blowers, of an enormous trove of emails, which exposedthemethods by which the Guptas had secured dominance with regard to Cabinet appointments (for instance); contracts by state-owned enterprises; strategies for taking over privately-owned companies, etcetera etcetera.

Once the email cat was out of the bag, it was only a matter of time before the Zuma-Gupta connection would become the pieces of cardboard on which the Zuma "house of cards" was constructed.

So Zuma has gone and Cyril Ramaphosa has taken his place. This does not necessarily guarantee that the business dealings of South African Governmententerprises will be clean henceforth. For Cyril Ramaphosa has moved from the status of a fairly radical trade union leader to a position which favours the activities of such companies as Lonmin (formerly known as Lonrho) a company once described by the then British Prime Minister, Edward Heath, as "the unacceptable face of capitalism".

Ramaphosa also damned himself in the eyes of the public when, in trying to protect Lonmin, he equivocated over whether the police in SouthAfrica had acted brutally and unlawfully when members of the force had shot at unarmed back miners at Marikana, in an incident that recalled the police brutalities of yesteryears, especially Sharpeville (1960) and Soweto (1976).

Cyril Ramaphosa's defenders say he has made enough money already in the private sector, and so cannot be temptedto be corrupt. He also knows the ways by which private companies eat into the public moneys that should be used for bringing educational, health and other social amenities to the black populace that's in dire need of governmental support; those who have to be rescued from the squalor in which the apartheid economy left them. And quickly.

If Ramaphosa is able to deliver such social benefits, his association with the likes of Lonmin will be largely forgiven. But if he fails, South Africa will continue to seethe with discontent, and Africa's most powerful economy will be in danger of tottering, in the hands of political dwarfs.

So we must suspend judgement until Cyril Ramaphosa has been at the helm for some time.

All those who wish South Africa well, will however be hoping that Ramaphosa will prove equal to the task that Nelson Mandela could not complete, namely, enabling South Africa to attain its full potential, in the world's economic and political tables of power.

 

 

 

 

Cameron Duodu
Cameron Duodu, © 2018

Martin Cameron Duodu is a United Kingdom-based Ghanaian novelist, journalist, editor and broadcaster. After publishing a novel, The Gab Boys, in 1967, Duodu went on to a career as a journalist and editorialist.. More Martin Cameron Duodu (born 24 May 1937) is a United Kingdom-based Ghanaian novelist, journalist, editor and broadcaster. After publishing a novel, The Gab Boys, in 1967, Duodu went on to a career as a journalist and editorialist.

Education
Duodu was born in Asiakwa in eastern Ghana and educated at Kyebi Government Senior School and the Rapid Results College, London , through which he took his O-Level and A-Level examinations by correspondence course . He began writing while still at school, the first story he ever wrote ("Tough Guy In Town") being broadcast on the radio programme The Singing Net and subsequently included in Voices of Ghana , a 1958 anthology edited by Henry Swanzy that was "the first Ghanaian literary anthology of poems, stories, plays and essays".

Early career
Duodu was a student teacher in 1954, and worked on a general magazine called New Nation in Ghana, before going on to become a radio journalist for the Ghana Broadcasting Corporation from 1956 to 1960, becoming editor of radio news <8> (moonlighting by contributing short stories and poetry to The Singing Net and plays to the programme Ghana Theatre). <9> From 1960 to 1965 he was editor of the Ghana edition of the South African magazine Drum , <10> and in 1970 edited the Daily Graphic , <3> the biggest-selling newspaper in Ghana.< citation needed >

The Gab Boys (1967) and creative writing
In 1967, Duodu's novel The Gab Boys was published in London by André Deutsch . The "gab boys" of the title – so called because of their gabardine trousers – are the sharply dressed youths who hang about the village and are considered delinquent by their elders. The novel is the story of the adventures of one of them, who runs away from village life, eventually finding a new life in the Ghana capital of Accra . According to one recent critic, "Duodu simultaneously represents two currents in West African literature of the time, on the one hand the exploration of cultural conflict and political corruption in post-colonial African society associated with novelists and playwrights such as Chinua Achebe and Ama Ata Aidoo , and on the other hand the optimistic affirmation of African cultural strengths found in poets of the time such as David Diop and Frank Kobina Parkes . These themes come together in a very compassionate discussion of the way that individual people, rich and poor, are pushed to compromise themselves as they try to navigate a near-chaotic transitional society."

In June 2010 Duodu was a participant in the symposium Empire and Me: Personal Recollections of Imperialism in Reality and Imagination, held at Cumberland Lodge , alongside other speakers who included Diran Adebayo , Jake Arnott , Margaret Busby , Meira Chand , Michelle de Kretser , Nuruddin Farah , Jack Mapanje , Susheila Nasta , Jacob Ross , Marina Warner , and others.

Duodu also writes plays and poetry. His work was included in the anthology Messages: Poems from Ghana ( Heinemann Educational Books , 1970).

Other activities and journalism
Having worked as a correspondent for various publications in the decades since the 1960s, including The Observer , The Financial Times , The Sunday Times , United Press International , Reuters , De Volkskrant ( Amsterdam ), and The Economist , Duodu has been based in Britain as a freelance journalist since the 1980s. He has had stints with the magazines South and Index on Censorship , and has written regularly for outlets such as The Independent and The Guardian .

He is the author of the blog "Under the Neem Tree" in New African magazine (London), and has also published regular columns in The Mail and Guardian ( Johannesburg ) and City Press (Johannesburg), as well as writing a weekly column for the Ghanaian Times (Accra) for many years.< citation needed >

Duodu has appeared frequently as a contributor on BBC World TV and BBC World Service radio news programmes discussing African politics, economy and culture.

He contributed to the 2014 volume Essays in Honour of Wole Soyinka at 80, edited by Ivor Agyeman-Duah and Ogochukwu Promise.
Column: Cameron Duodu

Disclaimer: "The views expressed in this article are the author’s own and do not necessarily reflect ModernGhana official position. ModernGhana will not be responsible or liable for any inaccurate or incorrect statements in the contributions or columns here." Follow our WhatsApp channel for meaningful stories picked for your day.

Do you support or oppose Parliament’s passage of the Anti‑LGBTQ+ Bill 2026?

Started: 30-05-2026 | Ends: 31-08-2026

body-container-line