Tolerance And Harmony: A Symbiotic Key To World Peace

The Ahmmadiyya Muslim Mission held it (9) ninth Upper West Regional Conference of Majlis Ansarullah under the theme: Respect and responsibility, our divine mandate as a Nasir. One of the key speakers at the function was Mr Fadullulah Nasirudeen during the programme. He spoke on the topic: “Islamic teachings on tolerance and harmony”our divine mandate as a Nasir. The event took place Ahmmadiyya Central Mosque at Jujeidayiri in the Upper West Region from the 18^th to the 2oth of June, 2026.

Mr Fadullulah Nasirudeen in his opening remarks, expressed his deep gratitude to the organizers of this year’s conference as he considered it a great honor to be invited to address such respected and learned elders of Majlis Ansarullah within the Ahmmadiyya Muslim Mission.He said the gathering was meant to reflect upon a subject that is not only central to Islam, but also urgently needed in the world today with the theme: “RESPECT AND RESPONSIBILITY: OUR DIVINE MANDATE AS A NASIR”. And flowing from this theme he was given the mandate to speak on “Islamic Teachings on Tolerance and Harmony.”

Mr Fadullulah Nasirudeen said the Almighty Allah has stated in the Holy Quran in Surah Al-Hujurat (49:14), saying, “O mankind, We have created you from a male and a female; and We have made you into tribes and sub-tribes that you may recognize one another. Verily, the most honorable among you, in the sight of Allah, is he who is the most righteous among you. Surely, Allah is All-Knowing, All-Aware”.

Going forward Mr Nasirudeen defined some concepts on Islamic teachings starting with the word tolerance by tracing its origin from the dictionary, saying that, aaccording to the Oxford Advanced Learner’s Dictionary, ‘Tolerance’ is defined as the willingness to accept or tolerate somebody, something especially opinion or behavior that you may NOT agree with, or people who are not like you or the ability to suffer something, especially pain, different conditions, and goes on to say that conclusion can therefore be drawn that Tolerance is the ability to endure, accept, and respect differences whether in belief, opinion, culture, or behavior without hostility. This according to him implies that, the Islamic teaching on tolerance is embedded in Forbearance, kindness in conduct, patience under provocation, respect for religious freedom, service to humanity, forgiveness in conflict and love for all.

Another word Mr Nasirudeen said is worth considering is harmony, which on the other hand means peaceful coexistence, cooperation, and balance among individuals and communities. Islam therefore promotes harmony at Family level, Community level, national level and at the Global level as well as at the rreligious level.

He said the Holy Quran has texts founded on tolerance and harmony, saying that Allah created mankind in diversity, yet commanded unity; who created differences, yet instructed harmony; who taught us that strength lies not in domination, but in patience and righteousness. He said the Holy Prophet of Islam (PBUH) who is the seal of the Prophets was not sent as a conqueror of hearts through force, but as a mercy to all mankind. He was sent as a mercy to all humanity, not merely to Muslims and mentioned that Quran 21:17 – Surah Al- Anbiya states that, “And We have sent thee not but as a mercy for all peoples”.

Mr Nasirudeen said in ttoday’s world, humanity is confronted with division, hatred, tribalism, religious intolerance, political tension and moral decline. In many parts of the world, religion has unfortunately become a tool for conflict instead of peace. Yet, Islam, the very word “Islam” itself meaning peace and submission to the will of Allah, came as a divine system to unite mankind under the banner of love, justice, compassion and mutual respect, saying that the Holy Qur’an emphatically declares in Surah Al-Baqarah (2:257) “There should be no compulsion in religion” and mentioned again that in Surah Al-Kaafirun (109:6) that, “For you your religion, and for me my religion.” These verses establish one of the greatest principles of Islam, freedom of conscience and tolerance. Islam does not compel belief through force or intimidation. Rather, it appeals to the heart, intellect and moral conscience of mankind.

Mr Nasirudeen said the diversity of Allah’s plan from Quran Chapter 49: 14 – Al-Hujurat, saying All Mighty Allah stated that “O mankind! We created you from a male and female and made you into nations and tribes that you may know one another” .Mr Nasirudeen called to attention that Allah did not say “that you may fight one another,” but that you may know one another.” Mr Nasirudeen said Allah mentioned in Surah Al- Furqan that is. Chapter 25:64,“And the servants of the Gracious God are those who walk on the earth in a dignified manner, and when the ignorant address them, they say, “peace”.” Besides these verses, Allah the Almighty has spoken a lot about tolerance and harmony such as in: Quran 18:30 that is, “Let him who will, believe; and let him who will, disbelieve.” And Quran 6:109 also says “Revile not those whom they call upon besides Allah.”

Mr Fadullulah Nasirudeen said it shows that faith must be accepted voluntarily, as Islam also forbids insulting the beliefs of others, justice must prevail even against opponents and diversity is part of Allah’s design.

According Mr Nasirudeen, the best testimony of tolerance is found in the life of the Holy Prophet Muhammad (SAW). Even before receiving revelation, the Holy Prophet Muhammad (SAW) was a champion of tolerance and harmony. Through justice, honesty, peacemaking, and service to humanity, he united and earned the title Al-Amin. His life demonstrate that true Islamic tolerance begins with noble character and sincere concern for the welfare of all.

He said the people of Makkah, despite their tribal rivalries and religious differences, trusted Muhammad (SAW) completely. He was known as Al-Amin (The Trustworthy) and As-Sadiq (The Truthful). His Honesty and fairness earned him the respect of all sections of society helping to maintain harmony within the community.

He cited oone of the greatest examples of his tolerance and peacemaking initiative which occurred during the rebuilding of the Kabah. The tribes of Makkah disagreed over who should have the honor of placing the Black Stone (Hajar al-Aswad) in its position. The dispute became so serious that it nearly led to bloodshed. Muhammad (SAW), then 35 years old, proposed a solution that satisfied everyone. He placed the stone on a cloth and asked representatives of each tribe to hold the corners and lift it together. He then personally placed the stone in its position.

He said the prophet of Islam exhibited tolerance in Ta’if, wwhen the Prophet (SAW) went to Ta’if to preach, he was mocked, rejected, and physically abused. Stones were thrown at him until he bled. However, when the angel offered to crush the people between the mountains, He said “No, I hope that from their progeny will come people who will worship Allah alone.” This was not weakness. This was prophetic vision. He responded to hatred with hope.

Again, at the conquest of Makkah after years of persecution, torture, boycott, and war, the Prophet (SAW) entered Makkah as a victorious leader. He had full authority to punish his enemies but instead he declared: “Go, for you are free.” This moment in history stands as one of the greatest demonstrations of forgiveness and reconciliation.

Additionally, there is this observation of standing up as a sign of respect for the dead. He stood up once a Jewish funeral passed by. When his attention was drawn to the fact it was a Jewish funeral, what was his response? “Was he not a human soul?” This is Islam demonstrating respect for human dignity regardless of religion.

He also cited the Charter of Madinah as a practical model of social harmony. When the Holy Prophet (SAW) migrated to Madinah, he established what is known as the Constitution or Charter of Madinah. And in this Charter, Muslims and Jews were declared one community in civic matters and rreligious freedom was guaranteed with mmutual defense and justice ensured.

This was 1400 years ago, long before modern democratic constitutions. This is a testimony to the fact that Islam built pluralistic societies long before modern world spoke about tolerance. Bbesides these, there are several Hadith that throws more light on this topic. He gave various categories of who a good and practical Muslim is saying that the best Muslim is one who does not harm others, “A Muslim is one from whose tongue and hand people are safe.” (Reference – Sahih al-Bukhari).The strong person is one who controls anger. “The strong man is not one who overcomes people by his strength; rather, the strong man is one who controls himself when angry”. He said The Holy Prophet (SAW) said: “The best of people are those who are most beneficial to mankind (Reference – Sahih al-Bukhari).

Again, The Holy Prophet (SAW) said: “The believer who mixes with people and bears their annoyance patiently is better than the one who does not mix with them and does not bear their annoyance.” These Hadith perfectly summarizes the Islamic concept of tolerance and harmony. A true Muslim, more especially Ansarullah, do not merely tolerate others, he actively serves humanity, promotes peace, establishes justice, forgives where possible, and becomes a source of comfort and security.

The Ahmmadiyya Muslim Mission has throughout history championed peace, interfaith dialogue, education, humanitarian service and national development. Across the world, the Jama’at continues to spread the beautiful message: “Love for All, Hatred for None.” This slogan is not merely a statement for banners and gatherings. It is a practical philosophy for life. It teaches us to love our neighbors regardless of tribe, political affiliation or religious background. It teaches us to respect humanity because every human being is a creation of Allah.

The Promised Messiah demonstrated tolerance both before and after his claim to be the Promised Messiah. He was known for his courteous dealings with Hindus, Sikhs, and Christians. He again demonstrated tolerance through patience and respect when he deferred so much with his father regarding his career. He forgave those who mocked at him after announcing his divine mission of being the Promised Messiah though he was ridiculed in newspapers, called offensive names, and subjected to false allegations.

When several opponents attempted to harm him physically or ruin his reputation, instead of seeking personal revenge, he left judgement to God and advised his followers to remain peaceful and law-abiding. Thereby showing that tolerance involves self-restraint when one has reason to feel wronged. The Promised Messiah (SAW) is reported to have said that: “Remember that no religion can flourish through coercion.” And that “Our principle is that we should show kindness to all mankind.” (Reference: Malfuzat).

In today’s society, tolerance is often misunderstood as weakness. But Islam teaches us that true tolerance is strength of character. It takes wisdom and spiritual maturity to forgive, to coexist peacefully and to respect differing opinions.

Mr Fadullulah Nasirudeen therefore urged all Ansarullah within the Ahmmadiyya Muslim Mission fold to be ambassadors of peace in various families, in the Jama’at, in society, and in leadership because the Promised Messiah prayed for his opponents, he forbade abusive language, he engaged in peaceful dialogue with Christians, Hindus, and others, and he emphasized winning hearts through moral excellence.

He said His Holiness Hazrat Mirza Masroor Ahmad (aba), has repeatedly emphasized that world peace can only be achieved when mankind adopts justice, tolerance and compassion. He has addressed world leaders, parliaments and international organizations, calling on humanity to return to God and fulfil the rights of one another.He gave an example of the the 10 conditions of Bai’at: A Practical Frame work for Islamic Tolerance and Harmony and the Majlis Ansarullah Constitution.

According to Mr Fadullulah Nasirudeen, the ten (10) conditions of Bai’at are not merely personal spiritual pledges; they are a comprehensive code for building peaceful families, harmonious communities, and a tolerant society rooted in the teachings of the Holy Quran and the example of the Holy Prophet Mohammad (SAW). The purpose of Bai’at is to transform a person into a true servant of Allah who promotes peace within himself, his family, his Jama’at, and society at large.

He gave the four Conditions of Bai’at and the need not to ccause harm saying, “He or She shall cause no harm whatsoever to the creatures of Allah”. This condition prohibits physical, verbal, emotional, and social harm. It is the practical expression of the Ahmmadiyya motto “Love for all, Hatred for none”.

According to Mr Nasirudeen, Condition seven talks about the renunciation of pride among men as the Promised Messiah repeatedly taught that arrogance is the root of conflict, intolerance, and sectarianism. Humanity allows a believer to respect others despite differences. He said Condition nine is about sservice to hhumanity, “…..endeavor to benefit mankind to the best of his God-given abilities and powers.He drew these references from the cconditions of Bai’at and rresponsibilities of an Ahmadi” by Hazrat Mirza Masroor Ahmad (ATBA) and from the writings and Malfoozat of Mirza Ghulam Ahmad (AS).

Mr Nasirudeen said as as Ahmadi Muslims, they must therefore become ambassadors of peace wherever they find themselves, either within their homes, workplaces, communities and the nation at large. The conduct of the average Ahmadi Muslim must reflect the beauty of Islam, speaking kindly, act honestly, respect others and promote unity.

Touching on the younger generation, Mr Nasirudeen said young people especially, must understand that Islam is not a religion of anger and extremism. Islam is a religion of knowledge, discipline, morality and service to humanity. The Holy Prophet (SAW) taught each and everyone that the best among people are those who are beneficial to mankind. Therefore, whether one is a teacher, doctor, farmer, trader, civil servant or student, eeveryone has a responsibility to contribute positively to society.

Mr Fadullulah Nasirudeen said Ghana has long been admired as a peaceful nation because of religious coexistence and mutual respect among its people and called on all to make it a duty by preserving this harmony.According to him Muslims and Christians, traditional believers and people of all backgrounds must continue to live together in peace and understanding. The enemies of peace thrive on division and intolerance, but Islam call on all and sundry towards unity and reconciliation.

He said the motto given by Mirza Nasir Ahmad (RA) and powerfully championed globally by Hazrat Mirza Masroor Ahmad (V) -ATBA) is “LOVE FOR ALL HATRED FOR NONE” it is not a slogan. It is a responsibility. As Ansarullah, the elders and role models, this should carry this banner in homes, communities and workplaces. Meaning that all ANSARULLAH should must speak wisely, must avoid inflammatory language, must correct misinformation peacefully and must be bridge-builders.

He hinted that for some, tolerance means surrender. This he said is never the case by saying a big No. Throwing more light on tolerance he said it means control of one’s anger, the choice of wisdom over emotion and one must represent Islam with dignity and said that each and every one must rremember what the Prophet (SAW) said: “The strong man is not the one who defeats others in wrestling; the strong is the one who controls himself when angry.

He reminded all to rremember the situations they must have experienced by responding with calmness to prevent conflict especially when a a colleague insulted your faith at work when someone misunderstood Ahmmadiyya and admonished that instead of anger, one must give explanation to demonstrate respect and maturity since that same person will be compelled to show respect later by showing that positive attitude. This he said is how harmony is built, one’ reaction at a time. He gave a scenario of how once upon a time a man who frequently insulted a Muslim elder in his community. The elder never retaliated. One day, the man fell seriously ill. The Muslim elder visited him with fruits and prayers. The man wept and said: “I have wronged you, yet you show me kindness.” That kindness changed his heart and urged all Ansarullah are therefore urged to copy this shining example by demonstrating tolerance as it melts hostility.

Touching on iintolerance, he said it begins in a very subtle manner starting with harsh words, stereotyping, mockery and refusal to listen. These will later develop into division, hatred, violence and social breakdown. Families break because of intolerance, communities collapse because of intolerance and nations suffer as a result of intolerance. Islam however, closes that door at the very beginning. He said the late Ameer Abdul Wahab Adam-May Allah be please with him, in an address delivered to the Ghana Academy of Arts and Science during the 2003 Founders’ Week celebrations and published by the Review of Religions in the 2004 May edition, he indicated that religious intolerance arises from ignorance and fanaticism. He stressed that misunderstanding often comes from not studying other religions fairly and directly from their authentic sources. He therefore emphasized that religion should unite rather than divide us.

CONCLUSION.
Drawing conclusion on the topic, he urged his fellow Ansarullah to remember that the Prophet forgave when he had power. Again the Promised Messiah preached peace when he faced opposition as the Khulafa call for justice in an age of chaos. Mr Fadullulah Nasirudeen therefore urged all and sundry to pledge to be patient when provoked, to be fair when judging, to be kind when wronged and to be united despite differences.

He said ttolerance and harmony are not optional virtues in Islam; they are divine commandments. A true believer is one from whose tongue and hands on others are safe.According to him, iff human beings can sincerely practice the teachings of the Holy Quran and the noble example of the Holy Prophet Muhammad (SAW), society will experience peace, as communities will experience unity and the nation Ghana will experience stability. He prayed that may Allah enable each and everyone to become true ambassadors of peace, tolerance and harmony. He calls for strength within the Ahmmadiyya Muslim Mission fold in its efforts to promote the peaceful teachings of Islam across the world by giving guide to humanity towards love, justice and righteousness.

Wassalamu Alaikum Warahmatullahi Wabarakatuhu.