“Death is…the absence of presence…the endless time of never coming back…a gap you can’t see, and when the wind blows through it, it makes no sound” – Tom Stopard
In the morning of Monday, October 20, 1986, I was preparing to go to work when a major item on the Anambra Broadcasting Service (ABS) 6.30 news bulletin hit me like a hard object. Mr. Dele Giwa, the founding editor-in-chief of ‘Newswatch’ magazine, had the previous day been killed and shattered by a letter bomb in his Lagos home. My scream was so loud that my colleague barged into my room to inquire what it was that could have made me to let out such an ear-splitting bellow.
We were three young men who had a couple of months earlier been posted from Enugu to Abakaliki to work in the old Anambra State public service, and we had hired a flat in a newly erected two-storey building at the end of Water Works Road, which we shared. My flat-mate, clearly, was not familiar with Giwa’s name and work, and so had wondered why his death could elicit such a reaction from me.
But later that day, as he interacted with people, he realised that Giwa’s death was such big news, and by the next couple of days, he had become an expert on Giwa and his truncated life and career. Across the country, Giwa’s brutal death dominated the news not just because of the pride of place he occupied in Nigerian journalism practice, but more because of the totally novel way his killers had chosen to end his life.
Indeed, death is an appointment which every human being must keep. While we are on earth, we reserve the right to reschedule or even cancel our day-to-day appointments. But in the matter of birth or death, any cancellation or rescheduling of appointments remain the exclusive prerogative of the Creator.
Although death is unavoidable, yet, no man has any right to arrogate to himself the role of bringing forward another person’s appointment with death. In fact, it is abominable to even use one’s hands to hasten one’s own appointment with death. Laws of God and man fiercely abhor such an action. So, murderers, including suicide bombers, their sponsors and supporters should get it into their heads that they have no mandate whatsoever from the Creator of man to take even their own lives let alone that of other people, no matter the motivation.
Now, deep down the heart of every man and woman, and beyond the facade of all apparent fearlessness and bravery, lie this cold loathing and resentment for death. The survival instinct is always there and there is always this desire and care to avoid danger, to postpone one’s date with death, temporarily at least, hence the constant struggle at many a deathbeds.
No doubt, Mr. Giwa was not expecting his own appointment with death when it came calling on Sunday, October 19, 1986. His friends say he loved life, was full of life, and wanted to make the best out of life. He had also worked hard to excel in his chosen career – journalism. But on that Sunday morning, as he had a late breakfast in his study in the company of Kayode Soyinka, the magazine’s London Bureau Chief, a parcel was handed to him. On it was written: “From the Commander-in-Chief” with an instruction that it must be opened only by the addressee.
“This must be from the president”, Giwa was reported to have said.
But unknown to him, in that seemingly innocuous parcel, was the cold, callous agent of brutal death, intent on accomplishing the abominable mission of hastening his appointment with death. Conceived by man, prepared by man, sent by man and delivered to him by man, this lethal instrument had only one mission: to bomb out the young life of Dele Giwa. And it did precisely that with chilling exactitude, tearing his flesh, wasting his blood, talent, usefulness to himself, his family, Newswatch magazine, Nigerian journalism and the Nigerian nation.
Giwa had written in ‘Sunday Concord’ newspaper of June 8, 1980 that “Death looks for a happy home where it can turn happiness into grief and ensure that for days the household will have nothing to discuss but the blow of death.” He was the pioneer editor of ‘Sunday Concord’. By writing this, he unwittingly wrote his own elegy.
“They got me!” That was Giwa’s last words at First Foundation Hospital, Ikeja, where the Chief Medical Director, late Dr. Tosin Ajayi and his doctors had battled to see how they could save his life. Earlier, on their way to the hospital, Giwa was saying to his wife, Funmi, in Yoruba, “Nwon ti pa mi”, meaning: “They have killed me.”
Now, who are these “they” that were so heartless, so senseless, so callous, so fiendish and irremediably inhuman? How can a human being elect to do such a horrifying damage to another person? Giwa’s flesh was reportedly shattered, with some pieces (some of which were discovered many days later) scattered about in his study. The autopsy report performed by pathologists at Lagos University Teaching Hospital (LUTH) said that Giwa suffered from “multiple blast injuries with 25 percent burns, mutilated thighs with fractures of femoral bones and avulsion of femoral vessels”.
This is indeed horrible! The first reaction at the news of such a horrendous tragedy would be to ask like Banquo in William Shakespeare’s play, ‘Macbeth,’ whether we, as a people, had “eaten on the insane root that takes reason prisoner?”
Dele Giwa’s death was a very slow painful death. The pictures of his shattered body which late Chief Gani Fawehinmi displayed during the sitting of the Human Rights Violations Investigation Commission of Nigeria (also known as Oputa Panel) set up in 1998 and headed by late Justice Chukwudifo Oputa could have passed as horror images of the goriest type, showing man (Giwa’s killer) at his basest, most bestial and fiendish worst.
“They have killed me”, Giwa moaned while writhing in indescribable pain, begging Dr. Ajayi to do all within his power to save him.
For more than three decades now Giwa’s killers have been hiding, afraid of the inevitable fall-out of their satanic deed, haunted and tormented by their dirty, murky, slimy conscience. Even if they eventually manage to escape the judgment of man, they cannot escape the judgment of the Almighty God which is much more dreadful. As we all know, they will surely serve their indescribable punishment forever. That will surely be the case unless they repent of their hideous deed and make the necessary restitutions!
Giwa’s had death plunged a broad spectrum of the Nigerian population into clearly unprecedented, monumental grief and fear. People were afraid to open parcels sent to their homes and offices. The public outcry and loud condemnations were deafening. Indeed, Giwa was right when he wrote in his highly regarded column, ‘Parallax Snaps,’ some months earlier, that “One life taken in cold blood is as gruesome as millions lost in a pogrom.” The reactions that followed his death vindicated the truth of this assertion.
A lot of accusing fingers pointed at the government of the day. It was believed that only a special panel could unravel the mystery that seemed to have attended the gory affair and unearth the unseen hands that perpetrated the spine-chilling murder. In fact, ‘Newswatch’s Board of Directors called for a three-man Judicial Commission of Enquiry headed by a retired judge of high repute, with an archbishop and an Imam as members, to probe the murder. But the General Ibrahim Babangida regime insisted that it was the police that should investigate the murder. And as would be expected, public skepticism about the likely outcome of investigations undertaken by the Nigerian police was widespread.
In its editorial of October 28, 1986, ‘The Guardian’ newspaper disagreed with the Babangida regime’s insistence that the investigation should be left for the police, despite widespread calls for a Commission of Inquiry to be set up to probe it.
Said ‘The Guardian’: “The police have been signally inept in solving much simpler crimes, and the public is justifiably unimpressed by their investigative ability and seriousness... The government has very little choice but to appoint a special prosecutor... [which] will be a dramatic demonstration by government that it has nothing to hide, and is as interested in discovering Giwa’s assassins as the public is...”
A year after Giwa’s murder, when the police predictably “found” nothing and “caught” no one, Ray Ekpu, ‘Newswatch’s new editor-in-chief, in a letter to the police reminded them that any murder which remained unsolved could only mean “added insecurity to the living.”
On his part, Lagos lawyer and human rights crusader, late Chief Gani Fawehinmi, SAN, vowed to catch Giwa’s killers. Until his death in September 2009, Gani remained unrelenting in his determination to ensure that the people he had continued to accuse of the murder since 1986 were brought to justice.
It is now thirty-seven years since Giwa’s murder shook Nigeria to her foundations. Several other mysterious assassinations of journalists and other outspoken public figures have also followed. Maybe, if Giwa’s murder was solved and the perpetrators exposed and punished, it might have deterred other murderous characters from going ahead to kill the other victims that were assassinated afterwards.
And when police investigations into Giwa’s death eventually yielded no results, Gani said: The police have failed to find Giwa’s killers because they know the killers!
After 37 years, the gory story of Giwa’s gruesome murder has refused to go away. The greatest honour that can be accorded to his name now is to insist that his killers be found. It is not yet late to set up a reputable Commission of Inquiry as favoured by many Nigerians to reopen the case, reexamine the various narratives that have continued to trail the murder and really get to the root of the tragedy, especially, now that most of the witnesses and even those that have been consistently fingered are still alive.
Other cases of assassination which have also been shrouded in mystery need to be revisited too. Until Nigeria demonstrates a capacity to solve murder cases, especially, high profile ones involving people critical of government policies and actions, potential murderers would always derive incentive from the conviction that they can always eliminate anyone in Nigeria and get away with it. And “anyone” can be anybody! Somebody can be in government today and surrounded by heavy security, but tomorrow, such a person might be out of office and become as vulnerable as the next man out there. Leaders go all out to make society a safer place, not just because of others, but also, for them and their relatives.
As murderers continue to be allowed to circulate within the bounds of civilised ambience, and eliminate people with utmost impunity, they not only constitute a threat to hapless, decent and hard-working citizens, their vile activities go further to stifle critical thoughts that are very essential in influencing the evolution of responsible governance which fosters progress and development.
They may, however, continue to hide from man due to government’s inability or unwillingness, or both, to fish them out, and bring them to justice, but they, certainly, cannot hide from God. Their day with Divine Judgment will surely come! And as the African-Caribbean writer, George Lamming, said in his classic novel, ‘In The Castle Of My Skin’, “God can see the blackest ant on the blackest piece of coal on the blackest night.”
*Ugochukwu Ejinkeonye's highly regarded book , “ Nigeria: Why Looting May Not Stop ” is available on Amazon.com