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South Africa Is Disgracing Itself And Its Friends

Feature Article South Africa Is Disgracing Itself And Its Friends
TUE, 28 FEB 2017 1

A metaphor used to describe disappointment portrays the act whereby one's teeth miss something one wanted to chew and bite into each other instead.

Depending on the amount of energy put into the act of chewing, this can result in a very painful “tooth-self-bite or one tooth unintentionally biting another tooth.(!) The pain results as much from sheer shock act as the act of biting itself.

The Twi expression for this unusual pain caused consists of just two words – “mese afem”. Although few in number, they're heavily loaded words. For in addition to the literal meaning of biting one's own teeth, they have a figurative meaning. They convey this idea: “I'd hoped for to encounter something palatable when I began this process, but instead, I've been jolted by an unexpected pain, akin to tooth-ache – and you know what that's like!”

Frankly, that's just how I feel whenever I hear that mobs in South Africa have attacked and killed or injured people from other African countries and vandalised their shops and homes.

For some of us have always idealised the situation in South Africa. First, we looked upon it as a land in which people of different colours were contesting for power. Whites were largely against, and victimised, “Blacks” and “Coloureds”. The other races,in their turn, hated the "baaskap" Whites.

Thankfully, in 1989, the situation in South Africa began to unravel. The white minority was persuaded by a man called F. W de Klerk to give up political power. But de Klerk was very clever in arranging the transfer of power. He made sure that the white minority would continue to retain the economic power which it had used political power to capture, since the election to power of the National Party [Boers] in 1948.

In celebrating the achievement of what was, essentially, only “half-power”, we were wrong. For, we were being trapped into thinking in terms of groups. The Blacks had such an advantage in numbers that we assumed they would use political power to wrest economic power from the hands of the whites. It didn't work like that, for, of course, there are Blacks who are capitalist-minded as the selfish Whites.

So,White economic power identified,wooed and allied itself to some of the more corruptible elements in the black majority. People were offered board membership in white-owned companies, with all the privileges ancillary to membership of the business oligarchy. In turn, business power infiltrated natioal and regional politics. Through what was called “black economic empowerment”, business was given a legitimate means to break the claws of the political power exercised by the black majority.

For instance, the leader of the National Union of Mineworkers, the once-militanttrade unionist, Mr Cyril Ramaphosa, was enticed away from his championship of the rights of the poorly-paid black miners, onto the board of Lonrho, one of the most notorious beneficiaries of apartheid-style wage differentiation between white and black miners. When trouble broke out at Marikana, a mine owned by Lonrho, it was [the now] “Big Boss”Ramaphosa who was sent out to defuse it. His reputation took a severe knock from that terrible crisis (it resulted in a great loss of life) that may well put paid to his ambition to replace President Jacob Zuma as President, at the head of the African National Congress (ANC) when the next general election is held in 2019.

Yes, it is not always sensible to assume that the populace of countries are necessarily made up of “lumpen” groups when it comes to politics. Individuals often act to achieve their own selfish ends and are impelled to action by their own impulses, even within the most solid-looking organisations. And that's why I counsel myself not to jump to too many conclusions when I read things like the following:

QUOTE:
"South African police have used stun grenades, rubber bullets and water cannon to try to disperse anti-immigration protesters in the capital, Pretoria, and keep them from foreign nationals who had gathered to express alarm about recent attacks.

"Resentment against foreign nationals has sometimes turned deadly amid accusations that they take jobs from locals in a country where unemployment is more than 25%.....

"In 2015, anti-immigrant riots in and around the city of Durban left at least six people dead. About 60 people were killed in similar violence seven years earlier. [In the latest outbreak of violence]… Protesters in Pretoria marched towards the foreign ministry, some carrying sticks or pipes. A petition was handed to the ministry in which they suggested the government teach immigrants to “speak properly”. The petition added: “They are arrogant and they don’t know how to talk to people, especially [the] Nigerians.”

"The Nelson Mandela Foundation criticised [the SouthAfrican] authorities for “giving permission for a march of hatred”.

"A statement issued by President Jacob Zuma’s office said South Africans should not blame all crime on foreign nationals. It cited recent reports of violence in Pretoria and hate speech on social media. “Many citizens of other countries living in South Africa are law abiding and contribute to the economy of the country positively,” Zuma said. “It is wrong to brandish all non-nationals as drug dealers or human traffickers.”

"[But] Amnesty International accused the [South African] authorities of failing to “address toxic populist rhetoric that blames and scapegoats refugees and migrants”.

"Zuma [claimed that] South Africans were not xenophobic, and he called on everyone, citizens and non-citizens [alike], to work together to combat the high crime rate.

"The periodic backlash against foreign nationals has hurt the tolerant image the country has tried to present since the end of apartheid almost a quarter of a century ago."

. UNQUOTE ( London Guardian)
The questions I ask are: Who organised the attacks? Are the mobs on a crusade against drugs and alleged prostitution whipped up by religious fanatics? Or are they being used by politicians who have become unpopular due to their lack of performance, to distract attention from such problems as massive unemployment and lackmofhousing in the townships, and focus attention on “immigrants” instead?

Whatever the cause(s) of the attacks, the duty of the South African Government is clear: please take thetroublen to educate your citizens well about other African countries. For years, the Ghana Government, under our late President, Dr Kwame Nkrumah, housed and fed hundreds of South African refugees in flats and hostels at what is now the Airport Residential Area in Accra. One of my friends, Edwin Duplan, was at one time the director of the establishment that looked after the refugees. Meanwhile, Nkrumah's Bureau of African Affairs provided political and military training to those South Africans who applied for such training. They lacked for nothing.

Nigeria also did its bit. At one stage, Mr Thabo Mbeki, who was to become President of South Africa after the retirement of Nelson Mandela, was a guest in Nigeria. (See his speech on Xenophobia at http://www.pressreader.com/south-africa/cape-times/20170228/281706909460349

Once, whilst I was visiting Nigeria, I was surprised to be invited to a meeting of the Nigeria Anti-Apartheid Committee that was organised by my friend Sam Ikoku (a former Nigerian exile in Ghana). Sam Ikoku announced at the meeting that Nigeria's [then] richest man, Chief M K O Abiola, had donated the equivalent of $1 million to the cause of looking after South African exiles in Nigeria.

I have seen Mozambicans and Angolans too doing their best for South Africans, even when they themselves were indigent. Ditto for Zimbabweans. I have also personally visited South African exile camps in Zambia. (One of these was full of recruits brought into Zambia by a rather dodgy freedom fighters organisation called the Unity Movement of South Africa (UMSA), led by a man called I.B Tabata. The Zambians did their best to assist them, though they knew that not all of them were serious freedom fighters.

Does the ANC leadership, many of whose members lived in exile in other African countries for many years, bother to tell their stories to the new generation that is growing up in South African and who know almost nothing about the role played in the struggle against apartheid by the poor African countries whose people constitute the “immigrants” they now despise and harass periodically?

Does the South African Department of Home Affairs explain to the people of South Africa how stringent are the conditions that people from other African countries are already made to fulfil before they are granted visas to enter South Africa and to remain resident there?

No – South Africans mustn't do this to Africa. There is a saying in Ghana that “If you won't praise me, at least do not defame me!" Classifying African “immigrants” as drug dealers and organisers of prostitution is a wicked ploy. If there are criminals, they should be reported to the police and dealt with as any other criminals. Venting the anger and frustration that incompetent, or corrupt, or mediocre politicians have aroused, upon hapless“immigrants”, is a manifestation of hatred and xenophobia pure and simple.

And it doesn't befit the image of the South Africa many of us thought we were helping to create.

Cameron Duodu
Cameron Duodu, © 2017

Martin Cameron Duodu is a United Kingdom-based Ghanaian novelist, journalist, editor and broadcaster. After publishing a novel, The Gab Boys, in 1967, Duodu went on to a career as a journalist and editorialist.. More Martin Cameron Duodu (born 24 May 1937) is a United Kingdom-based Ghanaian novelist, journalist, editor and broadcaster. After publishing a novel, The Gab Boys, in 1967, Duodu went on to a career as a journalist and editorialist.

Education
Duodu was born in Asiakwa in eastern Ghana and educated at Kyebi Government Senior School and the Rapid Results College, London , through which he took his O-Level and A-Level examinations by correspondence course . He began writing while still at school, the first story he ever wrote ("Tough Guy In Town") being broadcast on the radio programme The Singing Net and subsequently included in Voices of Ghana , a 1958 anthology edited by Henry Swanzy that was "the first Ghanaian literary anthology of poems, stories, plays and essays".

Early career
Duodu was a student teacher in 1954, and worked on a general magazine called New Nation in Ghana, before going on to become a radio journalist for the Ghana Broadcasting Corporation from 1956 to 1960, becoming editor of radio news <8> (moonlighting by contributing short stories and poetry to The Singing Net and plays to the programme Ghana Theatre). <9> From 1960 to 1965 he was editor of the Ghana edition of the South African magazine Drum , <10> and in 1970 edited the Daily Graphic , <3> the biggest-selling newspaper in Ghana.< citation needed >

The Gab Boys (1967) and creative writing
In 1967, Duodu's novel The Gab Boys was published in London by André Deutsch . The "gab boys" of the title – so called because of their gabardine trousers – are the sharply dressed youths who hang about the village and are considered delinquent by their elders. The novel is the story of the adventures of one of them, who runs away from village life, eventually finding a new life in the Ghana capital of Accra . According to one recent critic, "Duodu simultaneously represents two currents in West African literature of the time, on the one hand the exploration of cultural conflict and political corruption in post-colonial African society associated with novelists and playwrights such as Chinua Achebe and Ama Ata Aidoo , and on the other hand the optimistic affirmation of African cultural strengths found in poets of the time such as David Diop and Frank Kobina Parkes . These themes come together in a very compassionate discussion of the way that individual people, rich and poor, are pushed to compromise themselves as they try to navigate a near-chaotic transitional society."

In June 2010 Duodu was a participant in the symposium Empire and Me: Personal Recollections of Imperialism in Reality and Imagination, held at Cumberland Lodge , alongside other speakers who included Diran Adebayo , Jake Arnott , Margaret Busby , Meira Chand , Michelle de Kretser , Nuruddin Farah , Jack Mapanje , Susheila Nasta , Jacob Ross , Marina Warner , and others.

Duodu also writes plays and poetry. His work was included in the anthology Messages: Poems from Ghana ( Heinemann Educational Books , 1970).

Other activities and journalism
Having worked as a correspondent for various publications in the decades since the 1960s, including The Observer , The Financial Times , The Sunday Times , United Press International , Reuters , De Volkskrant ( Amsterdam ), and The Economist , Duodu has been based in Britain as a freelance journalist since the 1980s. He has had stints with the magazines South and Index on Censorship , and has written regularly for outlets such as The Independent and The Guardian .

He is the author of the blog "Under the Neem Tree" in New African magazine (London), and has also published regular columns in The Mail and Guardian ( Johannesburg ) and City Press (Johannesburg), as well as writing a weekly column for the Ghanaian Times (Accra) for many years.< citation needed >

Duodu has appeared frequently as a contributor on BBC World TV and BBC World Service radio news programmes discussing African politics, economy and culture.

He contributed to the 2014 volume Essays in Honour of Wole Soyinka at 80, edited by Ivor Agyeman-Duah and Ogochukwu Promise.
Column: Cameron Duodu

Disclaimer: "The views expressed in this article are the author’s own and do not necessarily reflect ModernGhana official position. ModernGhana will not be responsible or liable for any inaccurate or incorrect statements in the contributions or columns here." Follow our WhatsApp channel for meaningful stories picked for your day.

Comments

Awuradebasa | 2/28/2017 11:57:00 PM

Mr Duodu, Isn't it the time that Black Africans stay in their own nation and build it instead of unnecessary migration? Have you forgotten when 46 Ghanaians were stuffed into a police cell in Abidjan that only should hold 6 people and all.perished? What are we looking for in life? Why are we behaving like we have curse on us? Currently there are 5 million Nigerians alone living in Ghana illegally and they're the world's 6 biggest oil exporters. Now their population is 192 000,000.and they are...

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