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Even If You're Able To Win Victory By Promoting Galamsey, You Can't Govern People Who Have No Water!

Feature Article Even If Youre Able To Win Victory By Promoting Galamsey, You Cant Govern People Who Have No Water!
WED, 26 AUG 2020 1

During the “lockdown” implemented by the Government to try and limit the spread of Covid-19, our Government, out of humanitarian concern, tried to distribute free food to some of the inhabitants of the urban centres.

If the initial distribution went well (so it was hoped) the Government would distribute more to help those who were prevented by the “lockdown” from working and earning a decent living..

Well, very early on, those in charge of the exercise came face to face with “crowd psychology.” Even though it was clear that the Government was acting out of altruistic motives, some people thought they would be robbed of their share unless they forced their way to the front of the queues! Ghanaian style.

So bad was the situation that eventually, the food distribution scheme was scrapped. It may well have been the case that some of the people in the queues were not just ordinary people trying to get food for themselves and their families, but people with a political agenda.

For it was easy for some people to perceive the scheme as a means whereby the NPP Government wanted to win more votes by demonstrating that: “WE GAVE YOU FOOD WHEN YOU NEEDED IT MOST!”

This interpretation of events is supported by the fact that unlike what happened during the food distribution process, millions of people did wait patiently at registration centres when they were asked to do so in order to be registered as voters.

The reason, you see, is that “crowd psychology” needs to be stirred up before it can work well. It was realised that if the registration exercise were seriously undermined, all political parties would be the losers as their chances of victory would be adversely affected by the end-result of non-registration. The propagandists were realistic enough to perceive that they had to be careful not to wreck the whole train on which everyone would be travelling to election day!

But with food distribution, on the other hand, if an agent-provocateur was handed say, ten cedis, and to go and cause trouble at a distribution centre by creating a “difficult” or impossible situation, he or she could use the ten cedis to satisfy personal needs, while leaving the would-be beneficiaries of Government handouts to go hungry. Believe me, political parties have money for such purposes.

The reason why I am bringing the phenomenon of “crowd psychology” to readers is that I want to warn my fellow countrymen and women that if they continue to engage in galamsey, they will end up sleepwalking into a situation whereby they will actually destroy the very country in which they hope to enjoy the riches they get from galamsey.

Certainly, one can make a lot of money out of galamsey and thus be able to expend huge sums of money in campaigning to win power. But what happens if, whilst trying to use that power to govern, one is faced with “crowd psychology”?

“Don't mind him! He's galamsey man! He has destroyed our drinking water!”

The President, Nana Addo Dankwa Akufo-Addo, must have had envisioned such a scenario when he touched on the question of galamsey once again during his recent electioneering tour of Ghana's rural areas.

(Other politicians – both on the NPP side and the NDC side – have chosen to keep rather mute about galamsey/ Why? It's because there ARE people in politics who are making a very good living for themselves out of galamsey. These people ARE able to “win” voters and electioneering agents on to their campaign trains because they have enough money to make such a “trip” worthwhile.

But what they ignore, though, is this: What will be the point of it all if one uses galamsey money to win the election, but one then finds it necessary to lock oneself behind impregnable gates, because one's fellow countrymen and women want one's blood? What is every rich and powerful person comes under suspicion of having become rich through galamsey operations that are responsible for ruining the nation's water sources?

If you go to Nigeria, you will see some magnificent mansions with enormously strong security gates. The occupants don't go out often for fear of kidnappers. For the popular belief in the country is that you can't become filthily rich without being an “oil thief”! Do the Ghanaian ruling class desire to be similarly tagged en masse?

Do they want the people to believe that they deliberately caused a situation to arise in which the people neither have water to drink, nor to wash, or cook with?

It does not require one to be a very deep thinker to understand that this would be a most worrying scenario. But it will come to pass if galamsey continues, for I tell you, if you are used to village life and you see a galamsey site for the first time you may weep, whether you like it or not.

You will find that excavators are used in such a brutally haphazard fashion on farmlands and riverbanks that it is impossible to even find a pathway into a farm in which one could once walk blindfolded! I don't exaggerate – the situation on the ground in many places calls for deep lamentation bordering on suicide.

I have written an article about the total disbelief with which I once observed the destruction on such a farm. (Please Google “Galamsey+blow+gut)

I tell you such a sight is capable of turning one into a near-misanthrope.

I was therefore extremely pleased when I heard that President Akufo-Addo had-- in spite of the election campaign in which he wants everyone's support – not refrained from pointing an accusing finger at “some DCEs, MCEs, politicians and chiefs” who, he said, “are involved in illegal galamsey activities.”

According to the President, the excuse given by these galamsey perpetrators is that “the activity gives employment to the youth”. However (he cautioned) it would be “prudent” for them to put an end to their galamsey operations. The President said:

"As for the galamsey, it is not only the youth who are doing it. MCEs, DCEs, Ministers are involved..Even some of you (chiefs) are involved. Indeed, the activity generates lots of money..[But] galamsey money is evil, so let us all come together to reduce it”.

The President said this while inaugurating a Community Mining Programme to create jobs for over 2,000 trained youth in the Nzema East Municipality. He urged the chiefs to employ the youth to join the Community Mining Programme and to get them trained to practise “safe mining.”

"I know people are saying that [galamsey] is what is feeding the youth...[But] we have to think of a new job opportunity for the youth," the President emphasised.

The President also inaugurated similar Community Mining Schemes at Aboso, Gwira Egila/Gwira, and Akango/Duale. The Schemes are expected to create ten thousand (10,000) jobs at Aboso and two thousand additional jobs at Egila/Gwira and Akamgo/Duale.

President Akufo-Addo explained that the Community Mining Scheme “is an initiative meant to encourage responsible small-scale mining, in communities across the country, “in line with the Minerals and Mining Law, 2015, Act 703”.

Recounting the menace wreaked by galamsey across the country, prior to his assumption of office in January 2017, the President stated that the phenomenon led to the pollution of waters, the degradation of lands, the non-reclamation of degraded land, and the use of dangerous chemicals, such as mercury and cyanide, on the environment.

“I was of the view, a view shared happily by the majority of Ghanaians, that, if we allowed it to continue, we would be jeopardising both our present and our future. Our responsibility, to this end, was clear,” he said. He specified that “one of the measures instituted by Government to deal with the menace of galamsey, is the Community Mining Scheme.”

The President Akufo-Addo added: “We believe that participation by the host communities in mining will set us, as a nation, on the journey to boost the rural economy, help rural infrastructure development, and improve livelihoods, through shared wealth. It will also enable Ghanaians develop the capacity to take over, eventually, the operations of the minerals sector.”

These are the “carrot” element in the Government's anti-galamsey programme, and no person of goodwill can find fault with that aspect of the programme. What people are worried about is whether the “stick” element – using the newly enacted amendments to the Minerals Laws to bring galamseyers and their collaborators to book – will be strongly applied by the Government, when the need arises.

With regard to that, the President has laid down the yardstick himself: if he knows people in the Government who are making “evil money” through galamsey, then he is duty-bound to get rid of them. The “buck” does stop with the President (as Harry S Truman used to remind his visitors of this fact through a sign with that phrase on his desk in the Oval Office in the White House!)

--

www.cameronduodu.com

Cameron Duodu
Cameron Duodu, © 2020

Martin Cameron Duodu is a United Kingdom-based Ghanaian novelist, journalist, editor and broadcaster. After publishing a novel, The Gab Boys, in 1967, Duodu went on to a career as a journalist and editorialist.. More Martin Cameron Duodu (born 24 May 1937) is a United Kingdom-based Ghanaian novelist, journalist, editor and broadcaster. After publishing a novel, The Gab Boys, in 1967, Duodu went on to a career as a journalist and editorialist.

Education
Duodu was born in Asiakwa in eastern Ghana and educated at Kyebi Government Senior School and the Rapid Results College, London , through which he took his O-Level and A-Level examinations by correspondence course . He began writing while still at school, the first story he ever wrote ("Tough Guy In Town") being broadcast on the radio programme The Singing Net and subsequently included in Voices of Ghana , a 1958 anthology edited by Henry Swanzy that was "the first Ghanaian literary anthology of poems, stories, plays and essays".

Early career
Duodu was a student teacher in 1954, and worked on a general magazine called New Nation in Ghana, before going on to become a radio journalist for the Ghana Broadcasting Corporation from 1956 to 1960, becoming editor of radio news <8> (moonlighting by contributing short stories and poetry to The Singing Net and plays to the programme Ghana Theatre). <9> From 1960 to 1965 he was editor of the Ghana edition of the South African magazine Drum , <10> and in 1970 edited the Daily Graphic , <3> the biggest-selling newspaper in Ghana.< citation needed >

The Gab Boys (1967) and creative writing
In 1967, Duodu's novel The Gab Boys was published in London by André Deutsch . The "gab boys" of the title – so called because of their gabardine trousers – are the sharply dressed youths who hang about the village and are considered delinquent by their elders. The novel is the story of the adventures of one of them, who runs away from village life, eventually finding a new life in the Ghana capital of Accra . According to one recent critic, "Duodu simultaneously represents two currents in West African literature of the time, on the one hand the exploration of cultural conflict and political corruption in post-colonial African society associated with novelists and playwrights such as Chinua Achebe and Ama Ata Aidoo , and on the other hand the optimistic affirmation of African cultural strengths found in poets of the time such as David Diop and Frank Kobina Parkes . These themes come together in a very compassionate discussion of the way that individual people, rich and poor, are pushed to compromise themselves as they try to navigate a near-chaotic transitional society."

In June 2010 Duodu was a participant in the symposium Empire and Me: Personal Recollections of Imperialism in Reality and Imagination, held at Cumberland Lodge , alongside other speakers who included Diran Adebayo , Jake Arnott , Margaret Busby , Meira Chand , Michelle de Kretser , Nuruddin Farah , Jack Mapanje , Susheila Nasta , Jacob Ross , Marina Warner , and others.

Duodu also writes plays and poetry. His work was included in the anthology Messages: Poems from Ghana ( Heinemann Educational Books , 1970).

Other activities and journalism
Having worked as a correspondent for various publications in the decades since the 1960s, including The Observer , The Financial Times , The Sunday Times , United Press International , Reuters , De Volkskrant ( Amsterdam ), and The Economist , Duodu has been based in Britain as a freelance journalist since the 1980s. He has had stints with the magazines South and Index on Censorship , and has written regularly for outlets such as The Independent and The Guardian .

He is the author of the blog "Under the Neem Tree" in New African magazine (London), and has also published regular columns in The Mail and Guardian ( Johannesburg ) and City Press (Johannesburg), as well as writing a weekly column for the Ghanaian Times (Accra) for many years.< citation needed >

Duodu has appeared frequently as a contributor on BBC World TV and BBC World Service radio news programmes discussing African politics, economy and culture.

He contributed to the 2014 volume Essays in Honour of Wole Soyinka at 80, edited by Ivor Agyeman-Duah and Ogochukwu Promise.
Column: Cameron Duodu

Disclaimer: "The views expressed in this article are the author’s own and do not necessarily reflect ModernGhana official position. ModernGhana will not be responsible or liable for any inaccurate or incorrect statements in the contributions or columns here." Follow our WhatsApp channel for meaningful stories picked for your day.

Comments

Abinwoni | 10/31/2020 4:04:49 AM

MAHAMA does not SENSE anymore. MAHAMA and the NDC ruled Ghana for 8 Yrs and what did we get. DUMSOR, IMF, BUS BRANDING, CREATE, LOOT and SHARE, CANCELLED TEACHERS ALLOWANCE, CANCELLED NURSES ALLOWANCE, NKƆMFƐM, DESTROYED NHI. Ghana has MOVED ON under BETTER Governance. The NDC is EVIL and a MENACE to GHANA. They wish NOTHING GOOD for GHANA. They LACK People with CRITICAL and INTELLECTUAL MINDS. All they KNOW is VIOLENCE, HURLING INSULTS and PROPAGANDA. Never AGAIN MAHAMA...

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