
The name “Ganesh” is explained through the Sanskrit words “Gan”, meaning the general people or community, and “Esh”, meaning supreme. Ganeshaji is therefore regarded as the supreme deity accessible to ordinary people and as a guardian of the spiritual realm. He is also considered the first divine energy to open the way to higher dimensions and is consequently known as “Pratham Pujya”, the one who is worshipped first.
The distinctive form of Ganeshji carries several symbolic meanings. His elephant head represents supreme intelligence, while his human body and large belly are associated with a reservoir of energy stored around the Manipoorak Chakra at the navel. In Hindu spiritual tradition, Ganeshji is regarded as the son of Mahadev, the supreme Purush, and Adi Shakti, the primordial mother and creative force.
Ganpatiji is traditionally associated with Riddhi, representing prosperity, and Siddhi, representing spiritual powers. Their association signifies Ganpatiji’s role as an energy capable of granting both material and spiritual blessings. This reflects the philosophy contained in the shastras that worldly fulfilment has a place in the journey towards higher realms, including moksha or liberation.
Within Sanatan Kriya, Ganpati sadhna and Ganpati jaap are introduced as the first practices given to a sadhak. These practices are believed to open access to lokas beyond Bhu-loka, the physical dimension of creation.
The jaap and mala are received from the Guru, who is believed to channel the appropriate energy into the mantra and establish the path towards its siddhi. Practitioners at Dhyan Ashram who have devoted themselves to the practice of different mantra siddhis are said to have experienced physical manifestations of various deities.
The movement of the mala during chanting is considered an important part of the practice. According to the tradition, as the mala is moved, the shakti or energy of the mantra accumulates within the mala and its meru. Various tantric mantras are introduced at later stages of sadhna and are used for specific purposes, with their application taking place through the meru.
Ganesh Chaturthi is regarded as a particularly significant day because the energy associated with Ganeshji is believed to be especially accessible to human beings. A yagya conducted on this occasion under the guidance of a Guru, with purity of thought or bhaav, proper chant or uccharan, and appropriate offerings including samagri and samidha, is believed to open pathways to subtler dimensions of existence.
According to the tradition, such a yagya can also purify the home and the karmas of those who participate, while supporting the manifestation of thoughts and desires. Practitioners of Sanatan Kriya at Dhyan Foundation describe these experiences as part of their regular spiritual practice.
Those interested in experiencing what Dhyan Foundation describes as an authentic Vedic yagya can contact the organisation for further information.
Ashwini Guruji is described as the guiding light of Dhyan Ashram and an authority on Vedic Sciences. His book, Sanatan Kriya: The Ageless Dimension, is presented as a thesis exploring the concept of anti-ageing.
For more information, visit www.dhyanfoundation.com or contact [email protected].



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