God Of Elijah, God Of Elisha, But Where Is the God Of Gehazi?

Elijah and Elisha are two of the most well-known prophets of Israel. They both served in the northern kingdom of Israel. Elijah is first introduced in 1 Kings: 17, as the prophet who predicted a three-year drought in the land. After being miraculously fed by ravens, he later stayed with a widow and her son, and that family experienced God’s supernatural provision of food.

After Elijah’s defeat of the prophets of Baal when he called down fire from heaven, the drought ended. Rain fell and Elijah fled from Ahab’s wife, the evil queen Jezebel, who had vowed to kill him (1 Kings 19). Reaching Mount Horeb, Elijah heard the voice of God tell him to anoint two kings as well as Elisha as a prophet. He did this, and Elisha immediately joined him.

Elijah later condemned King Ahab for murder and the theft of a vineyard and predicted Ahab’s death and that of his wife, Jezebel. In 2 Kings 2, Elijah called down fire from heaven to destroy two groups of 50 men sent from King Ahaziah. A third group of men was led by a captain who begged for mercy and was spared judgment. Elijah went to Ahaziah and proclaimed the king would die from his sickness, a prophecy that was soon fulfilled.

Elijah and Elisha crossed the Jordan River on dry land, and Elisha, knowing that Elijah would not be with him much longer, asked to be blessed with a double portion of Elijah’s spirit. Elijah was taken directly into heaven by a chariot of fire. Elisha picked up Elijah’s mantle and used it to cross the Jordan again on dry land.

He received the double portion he had asked for and performed many miracles in Israel. Some of Elisha’s miracles were the turning of bad water into clean water, causing a widow’s oil to fill many jars, and even raising a boy from the dead.

Before he was taken to heaven, Elijah left a letter for King Jehoram of Judah that spoke of judgment against him. It stated, in part, “The LORD will bring a great plague on your people, your children, your wives, and all your possessions, and you yourself will have a severe sickness with a disease of your bowels, until your bowels come out because of the disease, day by day” (2 Chronicles 21:14–15). The prophecy soon came true (verses 18–20).

Elijah and Elisha were both greatly respected by those in the “school of prophets” as well as by the kings of their nation. Their impact led to revival among some of the Israelites during a dark stage of its history. During the wicked reigns of Ahab and Ahaziah, God had His men leading the charge for righteousness.

Elijah and Elisha’s combined legacy continued to influence Israel for some time. Even the New Testament speaks of the expected return of Elijah, a role fulfilled by John the Baptist, the forerunner or the one to announce the coming of the Messiah (Mark 1)

Hebrew maid told Naaman, the Syrian prince had come to the prophet to be healed of the disease which harassed him. Despite his reluctance to fulfill the prophet’s conditions, his mission had been successful and his gratitude and joy over his recovery, both in the body and in spirit, prompted him to offer his benefactor rich gifts of silver and festal garments, all of which were immediately refused.

Stern and uncompromising Elisha wants to avoid the thought that he sold his powers for personal gain, as the sorcerers did their magic charms. After the cure of his leprosy, Namaan left. Gehazi wasn’t happy that his master didn’t collect Namaan’s offer, thus; his greed shut his mind immediately to choose evil instead of good.

At last, he set out to take things into his own hands, and running after Naaman, he overtook his chariots. On seeing him, Naaman was concerned lest he might be the bearer of evil tidings. Gehazi, however, assured him that all was well, but those two young men of the sons of the prophets have arrived unexpectedly, and Elisha had sent him for a talent of silver and two changes of raiment. Naaman was delighted to show his gratitude and pressed upon him double that amount, much to Gehazi’s satisfaction.

Elisha, in the meanwhile, missing his servant, had guessed the reason for his absence, so he sent word that, upon his return, Gehazi should appear before him. And there he stood, condemned for his covetousness with a condemnation that left a mark upon him forever after, for he had contracted the leprosy of Naaman. But the leprosy of his body was of little import; he had already fallen a victim to leprosy of the soul.

This is how because of greed Gehazi couldn’t get Elisha’s blessing.

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