Can the Crown Claim Britain Without Embracing Its Whole Story?
The Crown inherits more than a throne. It inherits the history of the country in whose name it reigns, including the parts of that history that pageantry cannot comfortably contain. Britain’s empire was not an abstraction on a map. It was a system of power that extracted wealth from distant lands, enlisted the labour and loyalty of colonised peoples, and helped create the multicultural Britain that now exists.
That history is not safely sealed in the past. Its afterlife is visible in Britain’s streets, families, institutions and arguments about who belongs. It is therefore more than an irony when people born in the United Kingdom, whose families helped defend it, are told to “go back to their country”. It is a repudiation of the very history from which modern Britain has emerged.
Men and women from Britain’s colonies served in the Second World War. Some were maimed in battle; some carried the lifelong injuries of trauma; many made the ultimate sacrifice. Their descendants are not guests in a country to which they must continually prove their right to belong. They are British citizens. Many love Britain passionately, even as they encounter a nationalism that treats their presence as a contradiction.
This is the setting in which Prince Harry’s family has become more than a private matter. The Duke and Duchess of Sussex’s multiracial nuclear family reflects, in a visible and intimate way, the plural society Britain has become. That should not make them immune to criticism. Nor should every disagreement about the monarchy be dismissed as racism. But when the far-right press and its political fellow travellers vilify Harry for protecting his family, or make his wife’s presence a proxy battlefield over British identity, legitimate scrutiny gives way to something darker.
The country’s far-right commentators invoke tradition as though Britain’s traditions were sealed against change. Yet the empire they celebrate or selectively remember transformed Britain through centuries of migration, extraction and exchange. The people who came from its former colonies did not arrive outside British history. They came through it. To demand that their descendants “go back” is to demand that Britain forget the human consequences of its own power.
The House of Windsor cannot escape that question by appearing above politics. Its constitutional position may depend on political neutrality, but its public legitimacy depends on something more human: whether people can recognise themselves, their histories and their dignity in the institution that claims to represent the nation. A monarchy that asks for loyalty while remaining indifferent to the lives of entire communities will eventually discover that ceremony cannot command affection.
The Prince of Wales would be wise to reach out to his younger brother, his only sibling, and invite him and his wife to consider returning as senior working royals, with a serious commitment to empowering young people of African, Caribbean and Asian descent. Such an invitation could signal that reconciliation within the family is possible, and that the future of the monarchy need not be built by narrowing the definition of Britishness.
But an invitation alone would not be enough. Nor should Harry and Meghan be treated as instruments for repairing the Royal Family’s public image, or as emissaries expected to win the loyalty of a demographic on the institution’s behalf. If they were to take on such work, it would need to carry genuine purpose, sustained resources and room for the communities concerned to shape the agenda. Empowerment cannot mean using young people as proof of the monarchy’s modernity while leaving their circumstances unchanged.
That is the difference between representation and inclusion. Representation lets people see a resemblance. Inclusion gives them a share in the conversation, the opportunity and the decisions that affect their lives. A royal initiative that merely stages diversity would be a photograph. A serious partnership with Britain’s young people could be a public commitment, judged by what it enables rather than by the titles attached to it.
The Royal Family has reason to care about that distinction. Britain is a melting-pot society, not because its differences have dissolved, but because people of many origins now share a country and must build a common future within it. In a world made unpredictable by geopolitical upheaval, the nation cannot afford to waste the gifts and talents of any part of its population. The monarchy, if it hopes to remain relevant, must understand that loyalty is not inherited from the past. It is earned in the present.
The Crown’s most useful response to Britain’s imperial legacy would not be to pretend that the past can be repaired by a gesture. It would be to acknowledge that the country’s national story has always been wider than the palace, and that the people whose ancestors served, suffered and sacrificed for Britain belong to that story without qualification.
A family that embodies the country’s plural future could help the Royal Family understand that truth. The choice is whether the Crown will meet that future with humility and purpose, or keep demanding loyalty from people it has yet to fully recognise.
Writer & activist for environmental justice & human rights.
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