Racism at the World Cup is an ugly reality. How to understand where it comes from
No African teams made it past the quarter-finals of the 2026 men's football World Cup, but their strategic and tactical play left a lasting impression.
The success of African teams doesn't come out of the blue, it's the result of a long process. It's therefore surprising that African football remains underrated and downgraded by experts, often in a manner that reveals their ignorance both to African football and history. At times, their comments have a highly problematic racist tone.
This was the case with former star player Bastian Schweinsteiger, now a longtime commentator for a German TV network. Ahead of a group stage match against Côte d'Ivoire, he was asked what Germany's team could expect. He responded:
A bit African football, a bit unorthodox, a bit wild … perhaps also not so conditioned by tactics. We must be prepared for it to be unpredictable.
Setting aside the fact that the German team was often the weaker side – both tactically and in terms of class of play – this characterisation is inappropriate and offensive. It's based on a stereotyped, colonialist view of Africa.
On the one hand, Schweinsteiger faced criticism that his statement was racist.
As Cote d'Ivoire's manager, Emerse Fae, said:
It is odd he would speak that way. We could call it racist … I can only hope it is a clumsy statement, rather than something going on in his mind.
On the other hand, there were many people on online forums and social media who wondered why Schweinsteiger's statement was considered racist, as did his broadcaster, ARD.
Schweinsteiger responded weakly to the criticism:
I was talking about football, not people. This is a football analysis – nothing more, nothing less.
I often hear this kind of downplaying when football in Africa and its people are subtly devalued. As an anthropologist, my research focuses on the migration of football players from various parts of Africa and on the forces that have shaped the evolution of African football, especially the modern game. A key focus is on racialisation, othering, and racism experienced by players.
The research shows that African footballers, and Black players more generally, face different forms of racism.
On social media, they frequently encounter open and hostile rejection and insults. A recent example is the offensive post by Paraguayan senator Celeste Amarilla, after her country's loss to France. She described Kylian Mbappé as a
colonised Cameroonian, desperately trying to pass himself off as French … resentful, arrogant and ugly.
Players from Africa also face structural disadvantages in the football industry. This is evident in shorter contracts and lower salaries, as well as peripheral playing positions and less consideration for coaching and administrative roles, as various studies show.
After all, they are also constantly confronted with more subtle forms of everyday racism, which manifests itself in their abilities and qualities being devalued. They are often reduced to their physical appearance, their intelligence denied.
Everyday racism is often expressed subtly and white people like Schweinsteiger are often not aware of its racist connotation. Therefore, the question of whether Bastian Schweinsteiger is a racist or not is not the crucial one (he most likely is not).
The key question is rather why these stereotypes are repeatedly expressed in football and why, for many people, they seem to reflect reality rather than appear problematic. To understand this, we need to do justice to Africa's diversity and further look at the continent's colonial history.
Colonial stereotypes
For one thing, simplistic statements like Schweinsteiger's disparage football across an entire continent without making any distinctions. There is just as little such thing as an “African” class of football as there is a “European” one. This does not do justice to a complex reality and it reveals either ignorance or indifference.
Second, describing African football as “unorthodox,” “wild,” and “not characterised by tactics”, perpetuates stereotypes from the colonial era that extend beyond the sport. My study of African footballers in Germany shows how the players are vulnerable to broader, structural vulnerabilities in Europe.
How many view African migrant footballers is grounded in colonial thinking. European colonisation legitimised itself by ranking people. The enlightened European, capable of reflection, and the uneducated African, who must be tamed.
Starting in the 1920s, colonial administrators deliberately used football to subjugate Africans. Sport was used to teach team spirit and rules to the allegedly naïve, raw and perhaps threatening African in order to turn him into a person loyal to the colony.
Openly showing resistance was dangerous. But interestingly, this happened on the football field. Studies outline how some Africans didn't try to play by the rules. They tried to make feints, dribbles, and tricks – on the one hand to entertain their own people, but also to display defiance.
During the struggle for independence, football was then used by some African countries to foster a sense of national and pan-African unity. After all, colonial borders had been drawn arbitrarily. National football teams were important, but so was the class of play – integrity and technical skill presented an alternative to the colonial image.
Over the years, national playing classs have developed in various ways. They are influenced by cultural values, transnational linkages and the game becoming professionalised. However, the original mix – powerful bodies, skillful dribbling, and a childlike, naïve approach – has become ingrained in European minds.
Slow poison
At first glance, subtle disparaging remarks like Schweinsteiger's may not seem to be as racist as the open insults and degrading comments seen every day in football and society. But they are hurtful. And because they are firmly embedded in the social knowledge of European countries, they are hard to erase.
Rather, they are a creeping poison that, when constantly reproduced, shapes a society's collective consciousness. As my research has found, such remarks not only disparage football in Africa but also shape the general perception of a continent that is allegedly backward at every level.
To tackle the powerful colonial-era image of an African inferiority, it is important to take action against all forms of racist disparagement in football and beyond, whether they are unintentional, subtle, or explicit.
Christian Ungruhe receives funding from the University of Passau.
By Christian Ungruhe, Research fellow, University of Passau