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12.11.2009 Feature Article

Any hope for the poor of our time?

Any hope for the poor of our time?
12.11.2009 LISTEN

“Everyone has the right to a standard of living adequate for the health and well-being of himself and of his family, including food, clothing, housing and medical care and necessary social services and the right to security in the event of unemployment, sickness, disability, widowhood, old age or lack of livelihood in circumstances beyond his control”__ Article 25(1), UDHR. These are glorified words, but as the great philosopher, Thoreau, once noted, “the law will never make men free; it is men who have to make the law free”. Governments must therefore not remain adamant in the face of gross injustices perpetuated to other societal elements, because 'only love can bring about brotherhood on earth', as Martin Luther King Jr. has said.

A Virginia proverb says that “one cannot think well, love well and sleep well when one has not dined well”. This is no understatement; it is rather a statement of fact. Poverty is a word no one desires to be associated with in any way due to the fact that it always makes bunkum of human existence. It also possesses the characteristic of slow killing. The word 'poverty' is used by different groups of people to mean many things. For instance, the entire universe is divided or referred to in accordance with its level of development, in terms of rich (or powerful) and poor (weak).

The Western countries are known as 'Developed' and among them some are 'Superpowers' and 'Big'. Among those in the 'Developing' countries, some are tagged 'Least Developed or Underdeveloped', while some see themselves as being regionally 'Big' (Big Brother you know!). The categorization continues from this level to the State or National level and this is where poverty could be defined in its real terms. Poverty at this stage is broken down to mean 'having no money or a state of being without enough food'.

Why Africa?
The African continent has been the home to the world's poorest countries and peoples for many decades. Majority of the world's Least Developed nations and Heavily Indebted countries can be found on the African continent. Most people suffer from hunger or earn an income of less than one dollar a day – they dwell in slums, mostly uneducated and highly afflicted by diseases. If a billion of the over six billion people in the world currently live in “abject and dehumanizing conditions of extreme poverty”, what could then be the justification of Article 1 of the Universal Declaration of Human Rights (UDHR) which stipulates that “All human beings are born free and equal in dignity and rights; they are endowed with reason and conscience and should act towards one another in a spirit of brotherhood”. Freedom and equality in what? Being impoverished renders the reason and conscience of any human being nonsense.

Dehumanization eradicates the existence of any spirit of brotherhood. Do you call me brother when I eat from the garbage of your domestic pet? If the 'pain' continuously deteriorates, the 'gain' must seriously examine his conscience. An obvious reason why people remain in a state of poverty is lack of social goods; insufficient money to obtain the things they need. The main causes are readily apparent – unemployment and underemployment due to insufficient education and lack of skills required for the growing proportion of technical jobs. Skills that become obsolete because of technological change, discrimination, failure to create sufficient jobs to match population growth, and a slack labour market.

In spite of the long-range trend of wider distribution of social goods, inequities remain; the movement toward equality in income has stopped, and a substantial portion of the world's population still lives in a state of poverty. The fatal death rates continue to be shockingly high for those at the lower levels. Also, underweight and premature infants are more likely to be born to lower strata mothers. Children from lower strata receive poorer education and they have the highest juvenile delinquency rate; as youths, they are much less likely to complete high school or go to college. Institutional arrangements are such that persons at the lower levels receive inadequate medical care and are at a disadvantage when involved with the police and judicial systems.

Lower strata individuals are more likely to be unemployed, and out of work for longer periods. In conflict situations they are more likely to be drafted, sent to the front, and killed or wounded. There is greater family instability among the lower strata, and their chances for being hospitalized for mental health problems are higher, especially for schizophrenia and total psychosis. They are more likely to have inadequate housing, live in slums, receive fewer public services, and be sold shoddy goods or be taken advantaged of in other ways by unscrupulous merchants. They do not participate in voluntary organizations, nor are they active in politics. Finally, old age is much more trying; not only do the lower strata elderly have greater difficulty in making ends meets, but they are more likely to suffer from social isolation, have a higher incidence of mental and physical disabilities, and a lower life expectancy.

Real Commitments Needed
Until there is a much serious pursuit in eradicating poverty and ensure a sustainable development, the fundamental values of freedom, equality, solidarity, tolerance, respect for nature and shared responsibility would remain nothing but a fleeting illusion. Hear these words: “our vision is a world that is human-centered and genuinely democratic, where all human beings are full participants and determine their own destinies. In our vision we are one human family, in all our diversity, living on one common homeland and sharing a just, sustainable and peaceful world, guided by universal principles of democracy, equality, inclusion, voluntarism, non-discrimination and participation by all persons, men and women, young and old, regardless of race, faith, disability, sexual orientation, ethnicity or nationality”.

It is very much easy for the leaders of the world to utter such wonderful words. But what is the reality? The expression of hypocrisy and paying of lip service to the general wellbeing of worlds poor by the moneybags cannot be overemphasized. After pronouncing their 'beautiful' words, some refuse to vacate their seats through democratic means; others accumulate wealth more than they can achieve for their nations, and yet others refuse to forgive the poor of some meaningless debt burden.

If the 10-year plan of the Third United Nations Conference on the Least Developed Countries is to really have the targeted impact, the principles of democracy, development and respect for human rights and fundamental freedoms must be kept mutually reinforcing. “And herein I give my advice: for this is expedient for you, who have begun before, not only to do, but also to be forward a year ago. Now therefore the doing of it; that as there was readiness to will so there may be a performance also out of that which ye have. For if there be first a willing mind, it is accepted according to that a man hath, and not according to that he hath not. For I mean not that other men be eased, and ye be burdened: But by equality, that now at this time your abundance may be a supply for their want, that their abundance also may be a supply for your want: that there may be equality: As it is written, He that had gathered much had nothing over; and he that had gathered little had no lack” (II Corinthians 8:10-15).

Today, globalization is seen as a positive force that presents great opportunities for the poor. But the major challenge that faces the poor of the world is the menace of ignorance, mostly in reading and writing. The attainment of the Millennium Development Goals and other poverty alleviation policies hinge on education. A recent 'World Employment Report' by the International Labour Organization (ILO) insists that Information Communication Technology (ICT) can have a far-reaching impact on the quality of life of workers in poorer countries if the right policies and institutions are in order to serve as important spurs to development and job growth. The report notes that through investments in human resources, lower income countries may “leap frog” stages in traditional economic development. But warns that even if access to ICT becomes easier and more widespread, little may be gained from the digital revolution without adequate levels of EDUCATION. “Investment in basic and higher education is the most critical policy tool available to governments to reap the benefits of ICT”, the report says.

Education could be the Key
Investment in education results in economic growth, hence reduction (if eradication is a mirage) of poverty could be achieved. With education, the numerous natural resources could be effectively harnessed and utilized for the benefit of the poor. Poverty is a major crime against humanity. It makes the right to life meaningless and therefore must be rooted out of any human society.

Amy J. Garvey proclaimed that 'we are all merely human beings; what we do to others affects not only them but ourselves_ our dispositions, our actions, which all leave their impress; these history records'. We must therefore critically analyse the predicaments of some sectors of the human society and “let justice be done to all mankind, realising that if the strong oppresses the weak, confusion and discontent will ever mark the path of man, but with love, faith and charity toward all, the reign of peace and plenty will be heralded into the world and the generations of men shall be called Blessed”.

Credit: Kofi Adu Domfeh
Email: [email protected]

Development / Ghana / Africa / Modernghana.com

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