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Tue, 07 Jul 2009 Feature Article

What Legacy Can Obama Leave To Africa? By Cameron Duodu

What Legacy Can Obama Leave To Africa? By Cameron Duodu

OBAMA ANAAAA! By CAMERON DUODU

When Ghanaians say “anaaa!” after your name, then, to them, you have taken off into outer space.

The word is normally a rhetorical question, meaning “Not so?” But when they are conversing about an exciting football match and one of them says of a goal-scorer, “Muntari anaaaa!” he is not asking any question. He is acknowledging artistry so powerful that it leaves a sign of question in one's mind: but is what Muntari did with that ball really possible? Just imagine what Ebonics speakers say when Kobe Bryant goes coast to coast to slam-dunk the basketball, or Michael Jordan “defies gravity”.

In the same way, “Obama anaaa” recognises what the President meant when he stated, during the 2008 election campaign, that he was an “unlikely” candidate.

I suggest to President Obama, after watching his TV interview with AllAfrica.com, that as far as Africa is concerned, the legacy he ought to leave behind, to emphasise that he intends to make a difference to us, is as follows.

He should forget conventional economic aid. Aid is only a 'band-aid' plastered on an ulcer that demands a far more skilful healing operation. The President's father was born in Kenya, and naïve Kenyans, for instance, might entertain the belief that he can give them more aid than previous US Presidents could. You see, many Africans do not fully grasp the limitations of presidential power in the US, given the oversight responsibilities of the US Congress and the partisan politics that dogs that role. However, even if the President could get Congress to increase aid for Africa substantially, it would not solve the problems of poverty on the continent.

The only really important thing the President can do, not only for Africa but also for the entire developing world, is to use his enormous powers of communication to lead and continually engage opinion in the G8 to change the whole system of exchanging products in the world. No less.

At the moment, Africa, for instance, is locked into a system, at least a hundred years old, which makes it a price-taker. This means that however hard Africans work, their ability to survive economically depends not on their own efforts, but on what happens in the countries where the commodities they produce are consumed.

Kenya is one of 40 countries in the world that produce coffee, a $40 billion industry; the biggest industry in the world after petroleum. But while the petroleum producing countries are rich because of the way they have managed to transform themselves into price-givers, coffee producers are poor.

Of any £2 charged for a cappuccino in a British coffee shop, an average Kenyan coffee farmer gets less than 2p. Similarly, a $3 cup of latte drunk in the US, yields only 3 cents to the coffee farmer in Africa.

I suggest that if you do the math, you are bound to ask yourself: Is this not as bad as slavery? Yet this is a system that has been going on silently, day after day after day, for over 100 years. A group of film-makers have found the situation so revolting that they have produced a film about it called “Gold”. It paints a devastating picture. One told the London Observer:

'Coffee is one of the least transparent industries in the world…We're supposed to be marking 200 years since the abolition of slavery. The coffee industry is not slavery, but when people are being paid half a dollar a day, it is not far off.

“The companies argue that it's better than nothing, and that's a problem. By which standard is an equitable wage being judged?… The whole debate about sustainability has been hijacked by Starbucks. …You go to a [Starbucks] shop and see pictures of happy, smiley coffee farmers, but we need to go back to the value chain and ask how much of the $3 cappuccino or latte goes to the farmer?'

http://www.guardian.co.uk/film/2007/may/27/foodanddrink.food

If the President wants, in future, to have a dialogue with Africans who matter, it isn't African Presidents alone that he should invite to the White House, but people like a Mr Andrew Rugasira of Uganda. In an article in the London Guardian, Mr Rugasira wrote:

“As an African entrepreneur, I am not looking for handouts that I have not earned. I only want the same opportunities that British entrepreneurs coming to Africa have access to. We went to the same schools and universities, and in the global community we are all looking for the same things: markets and equal opportunities to exploit them.

“Many Africans are condemned from birth to a future of poverty, disease and premature death. … The prevailing perception of Africans and their capabilities never transcends the confines of their so-called limitations. You are poor because you are poor. …[But] it is wealth creation that links the African struggle of yesterday, today and tomorrow. To understand this we must remove the blinkers and see an Africa beyond kleptocracy and Kalashnikovs. …

“In the face of the controlled markets [in the G8], African countries face three problems. First, African manufacturing and processing seldom adds much value to the raw product. Think about this: coffee is the second most traded commodity in the world after petroleum. Of the £35bn the global coffee market represents, [only] £3.8bn accounts for the value of the raw coffee beans traded annually.

“Second, the industrialised countries' tariff and non-tariff barriers escalate with each additional stage of processing for most primary commodities. The vertical integration of transnational corporations means producers are usually totally unaware of their product's true value…. One of the biggest obstacles to Africa's long-term development in exports is the transnational control over processing. If exports are to lead to greater wealth creation for Africans through economic growth, then these exports must have as much value added as possible, and market access must be improved…

“Let me give you a simple illustration of why we need to use trade and not aid as our principal weapon. One needs approximately five grams of roasted and ground beans to make a cup of coffee that sells for £2, so one kilogram can make 200 cups worth £400. Green coffee beans are bought for an average price of 70p per kilogram. In other words less than 0.2% of the value of processed coffee is retained by the growers.”

“If profit sharing leads to the empowerment of African growers, employees and shareholders, then this is what needs to be done. Make aid history and trade justice the future.”

http://www.guardian.co.uk/world/2005/jun/08/hearafrica05.debtrelief/print

 

The President will be visiting Cape Coast on his visit to Ghana. It will be an extremely educative experience for him, but I wish he could also travel an extra 50 miles or so to go and see the Takoradi harbour -- maybe he can do that another time or ask to see footage of what happens there. He would see all sorts of bulk exports from Ghana in the water and in warehouses, awaiting shipment: enormous amounts of cocoa beans in sacks (depending on the season); perhaps some huge logs; unprocessed manganese, bauxite etc.

The sight of these products that are going to take up huge amounts of space in the ships of the West -- at a cost to Ghana -- but which could be processed here and turned into manufactured goods, should turn the stomach of the President.

Mr President, it is criminal! It is a direct continuation of the system that took human beings out of our land, put them in the stinking dungeons in Cape Coast Castle, and shipped them off to go and slave to make America rich. It is part of the system that denied even the “40 acres and a mule” that had been promised to the freed descendants of the enslaved captives.

It is when the President is able to have coffee in the White House with the CEO of Starbucks and look him in the eye and ask, “But why at all do you have to continue grinding and packaging your coffee in the US, and not where it is grown?;

It is when the President is able to call the CEO of Hershey and tell him, “I am asking the children of America not to eat your chocolates and confectionary until you manufacture them in Ghana and the Ivory Coast, where the best cocoa is produced”;

It is when the President tells Boeing and other aircraft manufacturers, “Do you know that you could be producing aluminium in Ghana and exporting aeroplanes more cheaply from there?” that the Obama legacy will amount to what it could really be worth.

Otherwise, he could be so easily going down in history as one of the caricatures created by the pen of Frantz Fanon: black skin, white mask.

Cameron Duodu
Cameron Duodu, © 2009

Martin Cameron Duodu is a United Kingdom-based Ghanaian novelist, journalist, editor and broadcaster. After publishing a novel, The Gab Boys, in 1967, Duodu went on to a career as a journalist and editorialist.. More Martin Cameron Duodu (born 24 May 1937) is a United Kingdom-based Ghanaian novelist, journalist, editor and broadcaster. After publishing a novel, The Gab Boys, in 1967, Duodu went on to a career as a journalist and editorialist.

Education
Duodu was born in Asiakwa in eastern Ghana and educated at Kyebi Government Senior School and the Rapid Results College, London , through which he took his O-Level and A-Level examinations by correspondence course . He began writing while still at school, the first story he ever wrote ("Tough Guy In Town") being broadcast on the radio programme The Singing Net and subsequently included in Voices of Ghana , a 1958 anthology edited by Henry Swanzy that was "the first Ghanaian literary anthology of poems, stories, plays and essays".

Early career
Duodu was a student teacher in 1954, and worked on a general magazine called New Nation in Ghana, before going on to become a radio journalist for the Ghana Broadcasting Corporation from 1956 to 1960, becoming editor of radio news <8> (moonlighting by contributing short stories and poetry to The Singing Net and plays to the programme Ghana Theatre). <9> From 1960 to 1965 he was editor of the Ghana edition of the South African magazine Drum , <10> and in 1970 edited the Daily Graphic , <3> the biggest-selling newspaper in Ghana.< citation needed >

The Gab Boys (1967) and creative writing
In 1967, Duodu's novel The Gab Boys was published in London by André Deutsch . The "gab boys" of the title – so called because of their gabardine trousers – are the sharply dressed youths who hang about the village and are considered delinquent by their elders. The novel is the story of the adventures of one of them, who runs away from village life, eventually finding a new life in the Ghana capital of Accra . According to one recent critic, "Duodu simultaneously represents two currents in West African literature of the time, on the one hand the exploration of cultural conflict and political corruption in post-colonial African society associated with novelists and playwrights such as Chinua Achebe and Ama Ata Aidoo , and on the other hand the optimistic affirmation of African cultural strengths found in poets of the time such as David Diop and Frank Kobina Parkes . These themes come together in a very compassionate discussion of the way that individual people, rich and poor, are pushed to compromise themselves as they try to navigate a near-chaotic transitional society."

In June 2010 Duodu was a participant in the symposium Empire and Me: Personal Recollections of Imperialism in Reality and Imagination, held at Cumberland Lodge , alongside other speakers who included Diran Adebayo , Jake Arnott , Margaret Busby , Meira Chand , Michelle de Kretser , Nuruddin Farah , Jack Mapanje , Susheila Nasta , Jacob Ross , Marina Warner , and others.

Duodu also writes plays and poetry. His work was included in the anthology Messages: Poems from Ghana ( Heinemann Educational Books , 1970).

Other activities and journalism
Having worked as a correspondent for various publications in the decades since the 1960s, including The Observer , The Financial Times , The Sunday Times , United Press International , Reuters , De Volkskrant ( Amsterdam ), and The Economist , Duodu has been based in Britain as a freelance journalist since the 1980s. He has had stints with the magazines South and Index on Censorship , and has written regularly for outlets such as The Independent and The Guardian .

He is the author of the blog "Under the Neem Tree" in New African magazine (London), and has also published regular columns in The Mail and Guardian ( Johannesburg ) and City Press (Johannesburg), as well as writing a weekly column for the Ghanaian Times (Accra) for many years.< citation needed >

Duodu has appeared frequently as a contributor on BBC World TV and BBC World Service radio news programmes discussing African politics, economy and culture.

He contributed to the 2014 volume Essays in Honour of Wole Soyinka at 80, edited by Ivor Agyeman-Duah and Ogochukwu Promise.
Column: Cameron Duodu

Disclaimer: "The views expressed in this article are the author’s own and do not necessarily reflect ModernGhana official position. ModernGhana will not be responsible or liable for any inaccurate or incorrect statements in the contributions or columns here." Follow our WhatsApp channel for meaningful stories picked for your day.

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