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Ahmad al-Faqi al-Mahdi, destroyer of Timbuktu shrines

By Serge Daniel
Africa Alleged Al-Qaeda-linked Islamist leader Ahmad al-Faqi al-Mahdi is the first jihadist to stand trial at the tribunal in The Hague.  By Patrick Post ANPAFPFile
SEP 27, 2016 LISTEN
Alleged Al-Qaeda-linked Islamist leader Ahmad al-Faqi al-Mahdi is the first jihadist to stand trial at the tribunal in The Hague. By Patrick Post (ANP/AFP/File)

Bamako (AFP) - Ahmad al-Faqi al-Mahdi, sentenced to nine years in jail by the International Criminal Court for destroying heritage sites in Timbuktu, was known as a ruthless enforcer for jihadist group Ansar Dine when it took over the fabled Malian city.

Born around 40 years ago in Agoune, 100 kilometres (60 miles) from Timbuktu, the curly-haired former teacher was steeped in Islamic learning from a young age.

He fast became a fervent proponent of the strictest interpretations of Islamic law, which had little popular support in Mali, but his chance came when jihadists descended on Timbuktu in April 2012.

Mahdi was soon recruited by the Islamist group Ansar Dine as "the most competent and prominent person in Timbuktu when it came to being knowledgeable in religious matters", in the words of ICC prosecutors.

Alleged Al-Qaeda-linked Islamist leader Ahmad al-Faqi al-Mahdi is the first jihadist to stand trial at the tribunal in The Hague Alleged Al-Qaeda-linked Islamist leader Ahmad al-Faqi al-Mahdi is the first jihadist to stand trial at the tribunal in The Hague

Among a group of outsiders, Mahdi stood out for his local knowledge while also being a fluent Arabic speaker, and his scholarly background lent a veneer of credence to the Islamists' call to destroy several UNESCO-listed sites they considered idolatrous.

Mahdi had made clear "his wish to plead guilty" to orchestrating the destruction of nine mausoleums and the door of the revered Sidi Yahia mosque, which date back to the 15th and 16th centuries.

In court, he begged the Timbuktu community for forgiveness.

The ICC verdict is the first to focus solely on cultural destruction as a war crime and the first arising out of the conflict that broke out in Mali in 2012.

Phenomenal memory

His former teachers recall a quiet, even introverted boy who impressed with the much-prized feat of memorising the entire Koran, Islam's holy book.

"Among the 82 students in the madrassa (Islamic school), Ahmad had the most phenomenal memory, by a long way," said El Hadj Mohamed Coulibaly, his teacher in the 1980s.

"He had the whole Koran in his head. We couldn't catch him out," Coulibaly said.

Alleged Al-Qaeda-linked Islamist leader Ahmad al-Faqi al-Mahdi is the first jihadist to stand trial at the tribunal in The Hague Alleged Al-Qaeda-linked Islamist leader Ahmad al-Faqi al-Mahdi is the first jihadist to stand trial at the tribunal in The Hague

A brilliant pupil, he spent time in Libya and Saudi Arabia, then went on to a Koranic college and worked as an Islamic teacher elsewhere in Mali before returning to the Timbuktu area shortly before jihadists entered the city.

Waves of unrest had led to a military coup in March that year and an all-out rebellion in the country's north, led by Tuareg groups who were soon sidelined by Al-Qaeda-linked Islamists, including the Ansar Dine group.

When the jihadists swaggered into town, Mahdi was working at an association for Muslim youths, providing them with religious advice, and was well known for his rigid principles and advocacy of sharia law.

He already had jihadist connections, rubbing shoulders with the man who would become spokesman for Ansar Dine in Timbuktu, Sanda Ould Bouamama, and through his marriage to the niece of Houka Houka Ag Alfousseyni, an Islamic judge.

Life in Timbuktu altered quickly to fit the vision Mahdi had always wanted: adulterers were stoned, thieves had their arms amputated, and smokers and drinkers were whipped.

In a city known also for its long musical tradition, singing and concerts were banned.

A man stands in front of the Djingareyber mosque in Timbuktu, central Mali A man stands in front of the Djingareyber mosque in Timbuktu, central Mali

Mahdi became the head of the "Hisbah", or morality police, which upheld the jihadists' narrow interpretation of the Koran's teachings.

As the head of this brigade, "he used the carrot and the stick", said a senior religious figure in Timbuktu, who asked not to be named for fear of retribution, personally whipping women he judged "impure", but holding sympathetic meetings with smokers reconsidering their habit.

Mahdi was "a bit town sheriff" in his style, also presenting himself as the boss of all the city's imams, a local official told AFP.

Shocked humanity's consciousness

By late June in 2012, Mahdi had grown frustrated by the townspeople's unwillingness to desist from their long-held practice of worshipping Timbuktu's shrines of Muslim saints.

Using pickaxes, chisels and pick-up trucks, his men destroyed the shrines and the mosque door, wiping out centuries of tradition that attracted pilgrims from across Africa and the Middle East.

"The prophet (Mohamed) said break apart these mausoleums because all people are equal and so in a cemetery no tomb must rise higher than another," he told an AFP journalist, shortly before the destruction began.

Mahdi's role was to "justify all decisions made in the name of sharia, the name of the Koran," he added.

But Ansar Dine's actions, led by Mahdi, shocked "humanity's collective consciousness", said prosecutor Fatou Bensouda at the Hague in March, leading to an unusual type of war crime charge.

Observers say they hope his sentence will act as a deterrent to those bent on razing the world's cultural heritage, which UN chief Ban Ki-moon recently condemned for "tearing at the fabric of societies".

His lawyer Jean-Louis Gilissen had defended him as "an intelligent, reasonable and educated man" who had sought to do good in response to a "divine message".

But though the tombs have been rebuilt, the city once known as the "Pearl of the Desert" has yet to regain its shine, riven with insecurity and violence under the watch of Islamist and criminal gangs.

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