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Tue, 23 Jul 2024 Feature Article

Nigeria at Breaking Point: Confronting the Lethal Intersection of Systemic Corruption the Unstoppable Protest Driven by Lingering Unbearable Pain

Nigeria at Breaking Point: Confronting the Lethal Intersection of Systemic Corruption the Unstoppable Protest Driven by Lingering Unbearable Pain

As the Protest Escalates into an Unstoppable Force, We Demand that Government Powers—Starting with Bola Tinubu, Femi Gbajabiamila, George Akume, Bayo Onanuga, Godswill Akpabio, Olukayode Ariwoola, Kayode Egbetokun, Nyesom Wike, and Others—Acknowledge the Unyielding Voice of the Nigerian People: Historical Methods of Repression, Manipulation, and Deception Will Fail in the Face of Our Indomitable Resolve

Nigeria, often hailed as the "Giant of Africa," stands as a nation of stark contrasts: immense natural resources and economic potential juxtaposed against a backdrop of pervasive corruption and socio-economic hardship. This paradox forms the crux of Nigeria's national identity, where the disparity between wealth and poverty is not merely an economic issue but a profound psychological one. The collective consciousness of Nigeria is marred by a deep-seated disillusionment with a system that has consistently failed to deliver on its promises of prosperity and justice. Understanding this psychological landscape is crucial for comprehending the nation's ongoing struggle.

Corruption in Nigeria is deeply entrenched, a legacy from the colonial era and exacerbated by successive administrations. The infamous statement by President Goodluck Jonathan in 2014—"stealing is not corruption"—provides a chilling insight into the rationalizations that underpin the nation's corruption. This semantic distinction serves as a defense mechanism to mitigate the psychological discomfort associated with unethical behavior. By rebranding theft as something less damning, Jonathan’s statement exemplifies the cognitive dissonance that allows individuals to maintain a facade of morality while engaging in corrupt practices.

This rationalization reflects a broader psychological phenomenon where leaders and citizens alike engage in moral disengagement. This process involves distorting, minimizing, or displacing responsibility for unethical actions, thereby alleviating the cognitive dissonance between one's self-perception and actual behavior. This defense mechanism not only enables individuals to continue their corrupt practices but also perpetuates a culture where ethical boundaries are continually redefined to justify personal gain.

The recent scandal involving Senator Abdul Ningi, who exposed the insertion of N3.7 trillion ($2.3 billion) into the federal budget without proper oversight, underscores a profound systemic failure. Ningi's suspension for revealing this budgetary malpractice illustrates a toxic culture of retribution against those who dare to challenge the status quo. The Senate, instead of embracing transparency, chose to silence dissent, reflecting a deep-seated aversion to accountability.

Psychologically, this scenario exemplifies the concept of groupthink, where the desire for harmony and conformity within a group leads to irrational or dysfunctional decision-making. The Senate’s collective avoidance of transparency and accountability is a manifestation of this phenomenon. Members, prioritizing their own interests and the preservation of their power, suppress dissenting voices and reinforce the corruption within their ranks. This not only hinders reform but also perpetuates a cycle of moral decay that affects the entire political system.

The Economic and Financial Crimes Commission (EFCC), originally established to combat financial crimes, now faces its own corruption scandal. Chairman Ola Olukoyede’s admission that some officials were accepting bribes is a grim irony. The very institution designed to combat corruption is now mired in it, highlighting the pervasive nature of ethical erosion within Nigerian institutions.

The psychological phenomenon of moral disengagement is evident within the EFCC. Officials, initially motivated by a sense of duty, may gradually become desensitized to their own corrupt actions. This desensitization is facilitated by a series of cognitive distortions that justify unethical behavior. As these officials rationalize their actions as necessary or inevitable, they undermine the integrity of the institution meant to uphold it. This moral disengagement, coupled with systemic pressure to conform to corrupt practices, leads to a comprehensive failure of institutional effectiveness.

Senate Chief Whip Ali Ndume’s outspoken critique of the Tinubu administration as being run by "kakistocrats" and "kleptocrats" adds a profound psychological layer to Nigeria’s political crisis. Ndume’s admission of legislative theft and his subsequent removal from his position illustrate the severe personal and professional risks associated with confronting systemic corruption. His decision not to retaliate but to stand by his truth demonstrates a complex psychological dynamic of integrity versus self-preservation.

Ndume's stance reveals the internal conflict faced by individuals within corrupt systems. His confrontation with corruption reflects a deep psychological commitment to truth and moral integrity despite the personal costs. This confrontation highlights the severe consequences of standing against a corrupt system, including ostracization and loss of power. Ndume’s experience underscores the psychological toll of navigating a system where speaking the truth often leads to severe retribution rather than reform.

As anticipated, the Nigerian government’s response to dissent involves various mechanisms of suppression and control. The deployment of police, military, and judicial measures to stifle protests is a well-documented strategy. Historically, Nigerian governments have used violent political thugs to attack protesters, exacerbating ethnic and religious tensions to prevent a unified opposition. The compromise of media and NGOs further diminishes the effectiveness of public dissent and reform efforts.

Religion holds a central place in Nigerian society, influencing the beliefs, values, and behaviors of millions. The government’s strategic engagement with religious leaders is a deliberate tactic to sway public sentiment and control the narrative. By co-opting influential religious figures, the government can exploit their authority to endorse or undermine certain actions and viewpoints. This manipulation creates a facade of legitimacy and moral authority, complicating the public's ability to discern genuine from contrived messages.

Psychologically, the alignment of religious leaders with government interests serves to validate the government's actions and suppress dissent. When religious leaders publicly endorse government policies or condemn protests, they leverage their moral and spiritual influence to sway the opinions of their congregations. This strategy exploits the deep-seated trust and reverence people have for their religious leaders, thereby undermining the protesters' credibility and mobilizing support for the government.

The media, as the fourth estate, plays a crucial role in shaping public perception and facilitating democratic discourse. However, when compromised, the media can become a tool of political manipulation. Governments often use their influence to bribe or coerce media outlets, ensuring that dissenting voices are marginalized and government-approved narratives dominate the public sphere.

The psychological impact of media manipulation is profound. A controlled media landscape creates an environment where the public is bombarded with biased or false information, leading to a distorted understanding of the issues at hand. This manipulation fosters a sense of confusion and helplessness among the populace, weakening the effectiveness of protests and reducing public support for reform efforts. Additionally, by creating a media environment that consistently portrays protests in a negative light, the government can erode public sympathy for the protestors and justify harsh crackdowns.

The government has historically resorted to dividing labor unions and student groups to create discord among workers and youth, attempting to weaken collective action through fragmentation. This tactic has often been used to erode solidarity, spreading fear and mistrust among those who seek change. However, this strategy will not succeed this time. The psychological fortitude of the Nigerian people has grown stronger; they are not just participants but deeply invested in the quest for justice. Their unity and determination transcend these divisive tactics. This time, the resolve for change is rooted in a collective consciousness that refuses to be broken by orchestrated discord. The era of manipulation and division is over; the demand for justice and equity will stand firm, immune to the ploys of those who seek to undermine it. The Nigerian spirit, resilient and unwavering, will not be deterred by attempts to pit its people against one another.

Traditional chiefs and leaders hold significant cultural and social influence in Nigeria. The government’s strategic engagement with these traditional institutions serves to exploit ethnic and regional divisions. By aligning with certain ethnic or traditional leaders, the government can create a divide-and-conquer strategy that prevents a unified opposition. This manipulation exacerbates ethnic tensions and fosters a climate of mistrust and division among different groups.

Psychologically, this tactic plays on existing ethnic and regional prejudices, deepening societal fractures and making collective action more challenging. Traditional leaders, who are often seen as custodians of cultural heritage and values, can be used to legitimize the government's actions or discredit protestors. This exploitation of traditional authority undermines the capacity of various ethnic and regional groups to collaborate and presents a fragmented opposition that is easier to manage and suppress.

The government's use of these manipulative strategies—engaging religious leaders, controlling the media, and exploiting traditional institutions—creates a complex psychological environment for the Nigerian populace. This manipulation induces a state of confusion, division, and disillusionment, making it difficult for citizens to mobilize effectively against corruption and misrule.

However, the resilience of the Nigerian people in the face of such manipulation underscores a profound psychological transformation. The persistent and courageous resistance to these tactics reflects a growing awareness and determination among the populace. Despite the government's efforts to sow division and suppress dissent, the collective resolve of Nigerians remains steadfast. This psychological resilience is crucial in the ongoing struggle for justice and reform, representing a significant shift in the public's capacity to confront and overcome systemic challenges.

From a psychological perspective, these tactics are designed to instill fear and prevent collective action. The government's use of force and division aims to undermine solidarity and create an environment of distrust and fragmentation. This strategy of repression serves to maintain control by preventing a unified front against corruption. However, the #EndSARS protests have demonstrated the resilience and determination of the Nigerian people. The traditional methods of intimidation and division are increasingly ineffective as citizens refuse to be silenced.

Moreover, the government often blames opposition party leaders for sponsoring protests to delegitimize the dissent. This tactic is another layer of psychological manipulation designed to create doubt and division among the populace. Yet, this too will not work. The widespread and organic nature of the discontent transcends political affiliations, making it clear that the calls for reform are rooted in genuine societal grievances rather than partisan agendas.

The psychological message to the Nigerian government is unequivocal: You cannot kill all Nigerians. The resilience of the Nigerian people, evidenced by their sustained activism despite brutal crackdowns, underscores a fundamental shift in the collective consciousness. The scars of the #EndSARS protests have forged a new resolve among citizens, who are now more determined than ever to demand justice and reform.

The government’s attempts to suppress dissent through violence and intimidation will no longer yield the same results. The indomitable spirit of the Nigerian people, combined with a heightened awareness of their rights and power, presents a formidable challenge to the status quo. The message is clear: the people are united in their demand for change, and their resolve cannot be extinguished by force or repression.

Nigerians as a people are fundamentally innocent and have long been powerless in the face of systemic corruption. However, this time, they are ready to protest with no more fear. An angry man or woman is an angry person, and the psychological impact of their collective anger cannot be underestimated. Should this government violently go after peaceful protestors with arrests and brutality, I invoke the divine intervention of God, the African ancestors, and the spirits to come in and strike those government leaders planning evil deeds on protesters. This plea underscores the psychological desperation and determination of the people to seek justice by any means necessary.

In the face of repression, Nigerian protesters are using powerful symbols to convey their demands and frustrations. These signs reflect the diverse voices and aspirations of the people:

"No More Corruption, No More Lies": A direct challenge to the systemic deceit and exploitation by those in power.

"We Deserve Better": A call for improved governance and conditions, highlighting the disparity between the rulers' promises and the people's reality.

"End Impunity Now": Demanding accountability for those who believe they are above the law.

"Our Future Matters": Emphasizing the long-term impact of corruption on Nigeria's youth and future generations.

"Justice for All, Not Just for the Rich": Advocating for a fair and equitable legal system.

"Stop the Violence, Protect Our Rights": Condemning the use of force against peaceful protesters and calling for the protection of human rights.

"United We Stand, Divided We Fall": Emphasizing the need for unity across ethnic and religious lines to achieve common goals.

"Enough is Enough": A statement of the people's frustration and determination to end exploitation and corruption.

"Reform the EFCC Now": Urging immediate action to cleanse and reform the anti-corruption agency.

"Transparency and Accountability Now": Demanding open and honest governance practices.

"You Can’t Kill Us All": A bold declaration of the people's resolve and resilience in the face of oppression.

"No More Taking Us for Granted": A challenge to the ruling elite’s neglect and exploitation of the Nigerian people.

"Good Police, Good Judges, Join Us": A plea for integrity within the law enforcement and judicial systems, urging them to support the fight for justice.

"All Together in All This": A call for solidarity among all Nigerians in the struggle against corruption and misrule.

"Enough of Taking Us for Granted": A reminder that the people will no longer tolerate neglect and exploitation.

"Good Police, Good Judges, Join Us": An appeal to law enforcement and the judiciary to align with the people's quest for justice.

"We Are All in This Together": A statement of unity and collective resolve to fight for a better Nigeria.

The psychological impact of systemic corruption on Nigerian society is profound. It fosters a pervasive sense of cynicism and disillusionment, particularly among the youth who witness the disconnect between merit and success. This disillusionment can lead to a decline in national morale and a brain drain as skilled professionals seek opportunities abroad. Additionally, the erosion of trust in public institutions hampers effective governance and social cohesion, creating a vicious cycle of instability and underdevelopment.

Addressing these challenges requires a multifaceted approach. Psychologically, there is a need to foster a culture of accountability and integrity from the ground up. This involves not only systemic reforms but also educational initiatives to instill ethical values in future generations. Empowering whistleblowers and protecting reformers are crucial steps in this direction.

Institutional reforms must be accompanied by efforts to rebuild public trust. Transparency in governance, judicial independence, and effective law enforcement are essential to restore faith in the system. Collaboration between the government, civil society, and international partners can help implement these reforms and ensure their sustainability.

Nigeria stands at a critical juncture. The struggle against corruption is not just a political or economic battle but a psychological one that requires a profound reorientation of values and priorities. The courage of whistleblowers and reformers serves as a beacon of hope, inspiring a new generation committed to building a just and equitable society. The role of psychology is pivotal in understanding the human factors at play and devising strategies to foster a culture of integrity and accountability. Nigeria stands at a crossroads, and the path forward will be determined by the collective resolve of its people and their unwavering commitment to justice and reform. Conclusion: The Power of Collective Resolve

The Nigerian government’s manipulation of religious, media, and traditional institutions highlights the intricate psychological strategies employed to maintain power and suppress dissent. By understanding these tactics, the Nigerian people can better navigate the complex landscape of political oppression and strengthen their collective resolve.

The resilience demonstrated by Nigerian protestors, despite the government's extensive efforts to undermine their efforts, is a testament to the indomitable spirit of the people. The ongoing struggle against corruption and misrule is not merely a political battle but a profound psychological and cultural confrontation. The collective determination to demand justice and reform, in the face of significant obstacles, signals a crucial shift in the nation’s struggle for integrity and accountability.

As Nigeria continues its quest for justice and reform, the psychological fortitude of its people will play a crucial role in shaping the future. The fight against manipulation and oppression is ongoing, and the resolve of the Nigerian populace will be a defining factor in the nation’s path toward a more equitable and just society.

John Egbeazien Oshodi
John Egbeazien Oshodi, © 2024

John Egbeazien Oshodi was born in Uromi, Edo State in Nigeria and is an American-based Police/Prison Scientist and Forensic/Clinical/Legal Psychologist.. More John Egbeazien Oshodi, who was born in Uromi, Edo State in Nigeria to a father who served in the Nigeria police for 37 years, is an American-based Police/Prison Scientist and Forensic/Clinical/Legal Psychologist.

A government consultant on matters of forensic-clinical adult and child psychological services in the USA; Chief Educator and Clinician at the Transatlantic Enrichment and Refresher Institute, an Online Lifelong Center for Personal, Professional, and Career Development.

He is a former Interim Associate Dean/Assistant Professor at Broward College, Florida. The Founder of the Dr. John Egbeazien Oshodi Foundation, Center for Psychological Health and Behavioral Change in African Settings In 2011, he introduced State-of-the-Art Forensic Psychology into Nigeria through N.U.C and Nasarawa State University, where he served in the Department of Psychology as an Associate Professor.

He is currently a Virtual Behavioral Leadership Professor at ISCOM University, Republic of Benin. Founder of the proposed Transatlantic Egbeazien Open University (TEU) of Values and Ethics, a digital project of Truth, Ethics, and Openness. Over forty academic publications and creations, at least 200 public opinion pieces on African issues, and various books have been written by him.

He specializes in psycho-prescriptive writings regarding African institutional and governance issues.
Column: John Egbeazien Oshodi

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