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Is God Best Understood as Three Distinct Persons in One God (Trinity), or One God in Three Manifestations (Modalism?)

Feature Article Is God Best Understood as Three Distinct Persons in One God (Trinity), or One God in Three Manifestations (Modalism?)
WED, 25 OCT 2023 1

The doctrine of the Holy Trinity is a foundational and essential belief in Christianity. It asserts that one God exists in three distinct persons: the Father, the Son (Jesus Christ), and the Holy Spirit. However, there has been an ongoing theological debate about whether the Holy Trinity should be understood as three distinct persons or as one God manifested in three different modes. This article will critically explore this theological question, and examine its historical development, critical theological arguments, and implications for Christian faith.

The doctrine of the Trinity emerged from interpreting and reflecting on passages in the Gospels and other parts of the Bible. While the term "Trinity" is not found in the Gospels, they present a plurality of divine persons. In the Gospels, one finds the Father, the Son (Jesus Christ), and the Holy Spirit. For example, at Jesus' baptism (Matthew 3:16-17), all three persons are present and active: Jesus is baptized, the Holy Spirit descends like a dove, and the Father speaks from heaven.

Throughout the Gospels, Jesus is given divine titles and attributes. He forgives sins, claims to be one with the Father, and receives worship. These actions and claims suggest that Jesus is more than a mere human being, leading to the development of the doctrine of Christ's deity.

In passages like the Great Commission (Matthew 28:19), Jesus instructs his disciples to be baptized in the name of the Father, the Son, and the Holy Spirit. This threefold formula indicates God's triune nature.

In the Gospel of John, Jesus promises to send the Holy Spirit, whom he refers to as the "Paraclete" (Helper or Comforter). The presence and work of the Holy Spirit, as described in the Gospels, contribute to the understanding of the Holy Spirit as a distinct person within the Godhead.

The Gospels, along with the rest of the New Testament, emphasize God's oneness and unity. At the same time, they present the Father, Son, and Holy Spirit as distinct persons. This tension led theologians to formulate the Trinity doctrine, explaining how these three persons are one God.

To understand the Trinity debate, we must delve into its historical development, which began with early Church Fathers like Ignatius of Antioch and Justin Martyr. They emphasized the divinity of Christ and the Holy Spirit, though precise formulations were still evolving.

The Nicene Creed, formulated at the First Council of Nicaea in 325 AD, played a pivotal role in shaping the Holy Trinity doctrine. This council affirmed the Son's consubstantiality with the Father, establishing the Nicene view's orthodoxy.

Proponents of the "three distinct persons" view argue that this perspective is rooted in the Bible. They point to passages like the Great Commission in Matthew 28:19, where Jesus instructs his disciples to baptize "in the name of the Father, the Son, and the Holy Spirit."

Advocates of the distinct persons view emphasize that it provides a coherent understanding of interpersonal relationships within the Trinity. Each person has a distinct role and function while remaining fully God, reflecting a harmonious divine community.

Modalism, also known as Sabellianism or Oneness theology, suggests that God takes on different roles or manifestations at various times but is fundamentally one. It was most commonly attributed to Sabellius, a 3rd-century Christian theologian. Sabellius taught that God is a single divine person who reveals Himself in three modes: the Father, the Son, and the Holy Spirit.

The rejection of Modalism by the early Christian Church can be traced back to key figures like Tertullian. Tertullian used the term "Trinitas" to describe the Father, Son, and Holy Spirit as distinct but co-equal persons.

The First Council of Nicaea addressed Modalism, affirming the distinctiveness of the Trinity persons, directly countering the modalist viewpoint. Subsequent ecumenical councils further solidified the Orthodox Christian understanding of the Trinity and declared modalism as a heresy.

The early Christian Church rejected Modalism for several reasons:

First, modalism denies the distinct personhood of the Father, Son, and Holy Spirit. In the Orthodox Christian understanding of the Trinity, each Trinity member is unique and co-eternal with distinct roles and relationships. Modalism sees God switching between modes or roles. This can lead to confusion about who was truly incarnate in Jesus Christ and who accomplished salvation.

Second, in the Orthodox Christian view, Jesus Christ is the eternal Son of God who became incarnate to accomplish salvation. Modalism often confuses this by suggesting that the Father became the Son during the Incarnation, blurring the distinction between the Father and the Son. This can lead to a misunderstanding of the Incarnation's significance and its relationship to salvation.

Third, modalism can weaken the understanding of the atonement by obscuring the roles of the Father and the Son. In orthodox Trinitarian theology, the Father sent the Son to become incarnate and offer Himself as the perfect sacrifice for sin. In obedience to the Father, the Son made the sacrifice on the cross. Modalism, with its denial of personal distinctions within the Trinity, can undermine the profound nature of this relationship between the Father and the Son in the work of salvation.

Fourth, in the traditional Christian understanding, the Holy Spirit is not just a mode or manifestation of God; He is a distinct person who applies Christ's atonement benefits to believers and empowers them for Christian living. Modalism can lead to a misunderstanding of the Holy Spirit's person and work in salvation.

Fifth, the orthodox doctrine of the Trinity reveals eternal love and relationship within the Godhead. Father, Son, and Holy Spirit exist in perfect communion and love. Modalism obscures the Triune God's loving and relational aspect, foundational to the Christian understanding of salvation as an expression of God's love for humanity.

Some Christian denominations still adhere to Oneness Theology, rejecting the traditional Trinity. Prominent Oneness Pentecostal denominations include the United Pentecostal Church International (UPCI), Pentecostal Assemblies of the World (PAW), and others. However, Oneness Theology is a minority within Christianity.

Understanding the Holy Trinity influences believers' relationship with God, liturgical practices, and theological unity within the Christian community. The theological question of whether the Holy Trinity consists of one God in three distinct persons or one God in three manifestations profoundly impacts Christian theology and faith. While the three distinct persons view is traditionally dominant in Christianity, this debate continues to shape God's understanding within the Christian faith. This fosters theological reflection and discussion. The rejection of Modalism was a pivotal moment in developing Christian doctrine, clarifying foundational beliefs regarding God's nature and the Trinity.

Stephen Gyesaw, Dr.
Stephen Gyesaw, Dr., © 2023

Dr. Stephen Gyesaw is a Christian apologist, an educator, and a philosopher, committed to equipping fellow Christians to know God intimately.. More Like St. Augustine, Dr. Gyesaw believes that reason alone is incomplete. Faith helps us to understand further truths that cannot be discovered through reason alone. As a Christian apologist and theologian, Stephen's focus has been on getting other Christians to know God's nature and character. He has been a Bible teacher in many churches, including the church of Pentecost, Christ Apostolic Church, Methodist, and Assembly of God denominations.

Through his teachings and writings, Stephen assists Christians to discern Biblical truths from heresies and false religious teachings. Dr. Gyesaw served as an Advisory Board Member of African Studies at Loyola University International Studies, Los Angeles, California. He was elected five times to serve on the School-Based Management Committee and the school site council at Manual Arts High School, Los Angeles, CA. He is now a public school principal in Los Angeles, CA, and an associate pastor and Bible teacher at Solid Foundation Chapel in Santa Clarita, California.

His numerous Christian articles appeared in Ghanaweb and ModernGhana under the pseudonym "Yaw Sophism." Stephen holds various degrees: Planning with an emphasis on mathematical models, public policy with an emphasis on policy analysis and evaluation, and education with an emphasis on curriculum and instruction. He also holds a doctoral degree in organizational leadership in education. Dr. Gyesaw has done and continues to research in the areas of teaching and student learning.

He is also an ardent student of the Bible and philosophy. His immense experience in education in the U.S. and abroad, his wealth of knowledge, and his history of academic scholarship and his passion and compassion, have been his significant assets in providing quality education to the Christian community

You can visit this website to read about him https://knowinggodinternational.org
Column: Stephen Gyesaw, Dr.

Disclaimer: "The views expressed in this article are the author’s own and do not necessarily reflect ModernGhana official position. ModernGhana will not be responsible or liable for any inaccurate or incorrect statements in the contributions or columns here." Follow our WhatsApp channel for meaningful stories picked for your day.

Comments

Yahuchasad | 1/3/2024 11:35:46 PM

Both doctrines are false. The early believers believed Yahusha of Nazareth was the Messiah, the Son of the Living Elohim

Do you support the suspension and removal of Chief Justice Gertrude Torkornoo?

Started: 01-05-2025 | Ends: 01-06-2025

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